Book 27: Being Prevented from the Pilgrimage
Sahih al-Bukhari
Sahih al-Bukhari 1806
Abdullah bin Yusuf related to us. Malik informed us that it is narrated from Nafi'. When Hazrat Abdullah bin Umar (ra), in the days of the civil strife, was about to set out for Mecca to perform the Umrah, he said: “If I am kept back from the House, I will do just as we did with the Messenger of Allah (saw).” So he entered the state of consecration (Ihram) calling out the Talbiyah for Umrah, because the Messenger of Allah (saw) had entered the Ihram for Umrah in the year of Hudaibiyah.
AI-translated by Islam-Today
Sahih al-Bukhari 1807
Abdullah bin Muhammad bin Asma related to us that Juwairiyah told us. It is narrated from Nafi' that Ubaidullah bin Abdullah and Salim bin Abdullah informed him. The two of them spoke to Hazrat Abdullah bin Umar (ra) in the days when the army attacked (Hazrat Abdullah) bin Zubair (ra). The two said (to their father): “There is no harm to you if you do not perform Hajj this year, and we fear that an obstacle will be placed between you and the House.” He said: “We set out with the Messenger of Allah (saw), and the disbelievers of the Quraish prevented us from going to the House. The Prophet (saw) slaughtered his sacrificial animal and had his head shaved. I call you to witness that I have made the Umrah binding upon myself. If Allah, the Exalted, wills, I will go; if I am allowed to reach the House, I will perform the Tawaf, and if an obstacle is placed between me and the House, I will do just as the Prophet (saw) did, and I was with him at that time.” He (ra) entered the Ihram for Umrah from Dhul-Hulaifah, then travelled for a short while. Then he said: “The matter of both (Hajj and Umrah) is one and the same. I call you to witness that I have made Hajj binding upon myself together with my Umrah.” He (ra) did not come out of either of them until the Day of Sacrifice came, and (Hazrat Abdullah bin Umar (ra)) had taken his sacrificial animal with him. He used to say that (the person in Ihram) does not come out of the Ihram until he has performed one Tawaf (the Tawaf of Ziyarah) on the day he enters Mecca.
AI-translated by Islam-Today
Sahih al-Bukhari 1808
Musa bin Isma'il related to me that Juwairiyah told us. It is narrated from Nafi' that some of the sons of Hazrat Abdullah (ra) said to him: “If you stay back this year (it would be better).”
AI-translated by Islam-Today
Sahih al-Bukhari 1809
Muhammad related to us; he said: Yahya bin Salih told us. Mu'awiyah bin Sallam related to us. Yahya bin Abi Kathir told us that it is narrated from Ikrimah. He said: Hazrat Ibn Abbas (ra) said: The Messenger of Allah (saw) was kept back, so he had his head shaved, had marital relations with his wives and slaughtered the sacrificial animal, until he performed the Umrah the following year.
AI-translated by Islam-Today
Sahih al-Bukhari 1810
Ahmad bin Muhammad related to us. Abdullah (bin al-Mubarak) informed us. (He said:) Yunus informed us that it is narrated from Az-Zuhri. He said that Salim informed me; he said: Hazrat Ibn Umar (ra) used to say: “Is the way of the Messenger of Allah (saw) not sufficient for you? If any of you is kept back from Hajj, he should perform the Tawaf of the House and of Safa and Marwah. Then he becomes free from everything, until he performs Hajj the following year and offers a sacrifice, or fasts if he cannot afford a sacrifice.” And it is narrated from Abdullah (bin al-Mubarak) that Ma'mar informed us, from Az-Zuhri, that he said: Salim told me the same, narrating from Hazrat Ibn Umar (ra).
AI-translated by Islam-Today
Sahih al-Bukhari 1811
Mahmud (bin Ghailan) related to us that Abdur Razzaq told us. Ma'mar informed us. He narrated from Az-Zuhri, Az-Zuhri from Urwah, and he from Hazrat Miswar (ra), that the Messenger of Allah (saw) offered the sacrifice before having his head shaved and commanded his Companions to do the same.
AI-translated by Islam-Today
Sahih al-Bukhari 1812
Muhammad bin Abdur Rahim related to us that Abu Badr Shuja' bin Walid informed us. It is narrated from Umar bin Muhammad al-Umari that he said, and Nafi' also related, that Abdullah and Salim spoke to Hazrat Abdullah bin Umar (ra) (that he should not perform Hajj that year). He said: We set out with the Prophet (saw) in the state of Umrah, and the disbelievers of the Quraish became an obstacle before the House, so the Messenger of Allah (saw) slaughtered his camels and had his head shaved.
AI-translated by Islam-Today
Sahih al-Bukhari 1813
Isma'il (bin Abi Uwais) related to us; he said: Malik told me. It is narrated from Nafi' that when Hazrat Abdullah bin Umar (ra), in the days of the civil strife, was about to set out for Mecca to perform the Umrah, he said: “If I am kept back from the House, we will do just as we did in the company of the Messenger of Allah (saw).” Then he entered the state of consecration (Ihram) for Umrah, since the Prophet (saw) had entered the Ihram for Umrah in the year of Hudaibiyah. Then Hazrat Abdullah bin Umar (ra) reflected on his matter and said: “The matter of these two (Hajj and Umrah) is one and the same.” Then he turned to his companions and said: “The matter of these two is one and the same. I call you to witness that I have made Hajj binding upon myself together with the Umrah.” Then he performed a single Tawaf for both of them and considered that this was sufficient for him, and he had taken the sacrificial animal with him.
AI-translated by Islam-Today
Sahih al-Bukhari 1814
Abdullah bin Yusuf (at-Tinnisi) related to us that Malik informed us. He narrated from Humaid bin Qais, Humaid from Mujahid, Mujahid from Abdur Rahman bin Abi Laila, he from Hazrat Ka'b bin Ujrah (ra), and Hazrat Ka'b (ra) from the Messenger of Allah (saw), that he said: “Perhaps your lice have troubled you?” He said: “Yes, O Messenger of Allah (saw).” The Messenger of Allah (saw) said: “Have your head shaved, and fast for three days, or feed six needy people, or sacrifice a goat.”
AI-translated by Islam-Today
Sahih al-Bukhari 1815
Abu Nu'aim related to us that Saif (bin Sulaiman al-Makki) told us; he said: Mujahid related to me; he said: I heard Abdur Rahman bin Abi Laila say that Hazrat Ka'b bin Ujrah (ra) told him; he said: The Messenger of Allah (saw) stopped by me at Hudaibiyah, and my head was dripping with lice. He said: “Are your lice troubling you?” I said: “Yes.” He said: “Have your head shaved.” Or he said: “Shave it.” Hazrat Ka'b (ra) said: It was about me that this verse was revealed: “And whoever among you is sick or has an ailment of the head, …” (Qur’an 2:197). The Prophet (saw) said: “Fast three days, or distribute one Faraq (three Sa') as charity (Sadaqah) among six (needy people), or offer whatever sacrifice is available.”
AI-translated by Islam-Today
Sahih al-Bukhari 1816
Abu al-Walid related to us that Shu'bah told us. He narrated from Abdur Rahman bin al-Asbahani, and Abdur Rahman from Abdullah bin Ma'qil. He said: I sat with Hazrat Ka'b bin Ujrah (ra) and asked him about the expiation (Fidyah). He said: This verse was revealed specifically about me, and it is general for you. I was carried on a mount to the Messenger of Allah (saw), and lice were falling continuously on my face. He said: “I did not think that your illness had reached the extent that I see.” Or he said: “I did not think that the hardship had reached the extent in which I see you. Can you afford a goat?” I said: “No.” He said: “Fast three days, or feed six needy people, half a Sa' (of grain) for each needy person.”
AI-translated by Islam-Today
Sahih al-Bukhari 1817
Ishaq related to us that Rauh told us. Shibl related to us. He narrated from (Abdullah) bin Abi Najih, and Ibn Abi Najih from Mujahid. He said: Abdur Rahman bin Abi Laila narrated from Hazrat Ka'b bin Ujrah (ra) (that he related to me): The Messenger of Allah (saw) saw him while lice were falling on his face. He said: “Are your lice troubling you?” I said: “Yes indeed.” He told him: “Have your head shaved.” At that time he was at Hudaibiyah, and it had not yet become clear to them that they would come out of the state of consecration (Ihram) right there, and they hoped that they would enter Mecca. Then Allah, the Exalted, sent down the command of expiation (Fidyah). The Messenger of Allah (saw) said to him: “Distribute one Faraq (of grain) among six people as food, or sacrifice a goat, or fast for three days.”
AI-translated by Islam-Today
Sahih al-Bukhari 1818
It is also narrated from Muhammad bin Yusuf that (he said:) Warqa related to us. He narrated from Ibn Abi Najih, and he from Mujahid, that Abdur Rahman bin Abi Laila informed us that it is narrated from Hazrat Ka'b bin Ujrah (ra) that the Messenger of Allah (saw) saw him while his lice were falling on his face. Then he narrated the same (as in the narration above).
AI-translated by Islam-Today
Sahih al-Bukhari 1819
Sulaiman bin Harb related to us that Shu'bah told us. He narrated from Mansur, Mansur from Abu Hazim, and Abu Hazim from Hazrat Abu Hurairah (ra). He said: The Messenger of Allah (saw) said: “Whoever performs the Hajj of this House and does not speak of lust nor disobey the divine commandments, it is as if he returns just as he was when his mother gave birth to him.”
AI-translated by Islam-Today
Sahih al-Bukhari 1820
Muhammad bin Yusuf (al-Firyabi) related to us that Sufyan (ath-Thauri) told us. He narrated from Mansur, Mansur from Abu Hazim, and Abu Hazim from Hazrat Abu Hurairah (ra). He said: The Prophet (saw) said: “Whoever performs the Hajj of this House and does not speak any word of lust nor commit disobedience, returns like the day on which his mother gave birth to him.”
AI-translated by Islam-Today