Book 46: Injustices

Sahih al-Bukhari

Sahih al-Bukhari 2440

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ حُبِسُوا بِقَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيَتَقَاصُّونَ مَظَالِمَ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا حَتَّى إِذَا نُقُّوا وَهُذِّبُوا أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ فَوَالَّذِي نَفْسُ مُحَمَّدٍ صلى الله عليه وسلم بِيَدِهِ لأَحَدُهُمْ بِمَسْكَنِهِ فِي الْجَنَّةِ أَدَلُّ بِمَنْزِلِهِ كَانَ فِي الدُّنْيَا ". وَقَالَ يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا شَيْبَانُ عَنْ قَتَادَةَ حَدَّثَنَا أَبُو الْمُتَوَكِّلِ.

Ishaq bin Ibrahim told us that Mu'adh bin Hisham informed us (he said:) My father narrated to me. He narrated from Qatadah, Qatadah from Abul Mutawakkil Naji, he from Hazrat Abu Sa'id Khudri (ra), Hazrat Abu Sa'id (ra) from the Messenger of Allah (saw), that he said: “When the believers are delivered from the Fire, they will be held back on a bridge between Paradise and the Fire. Then they will take retribution from one another for the wrongs that took place between them in the world. Until, when they have been purified and cleansed of every defect, they will be given permission to enter Paradise. By Him in Whose hand is the soul of Muhammad (saw), each one of them will know his own abode in Paradise better than he knew his dwelling in the world.” And Yunus bin Muhammad also said that Shaiban told us, narrating from Qatadah, that Abul Mutawakkil told us the same.

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Sahih al-Bukhari 2441

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا هَمَّامٌ قَالَ أَخْبَرَنِي قَتَادَةُ عَنْ صَفْوَانَ بْنِ مُحْرِزٍ الْمَازِنِيِّ قَالَ بَيْنَمَا أَنَا أَمْشِي مَعَ ابْنِ عُمَرَ ـ رضى الله عنهما ـ آخِذٌ بِيَدِهِ إِذْ عَرَضَ رَجُلٌ فَقَالَ كَيْفَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي النَّجْوَى فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ اللَّهَ يُدْنِي الْمُؤْمِنَ فَيَضَعُ عَلَيْهِ كَنَفَهُ وَيَسْتُرُهُ فَيَقُولُ أَتَعْرِفُ ذَنْبَ كَذَا أَتَعْرِفُ ذَنْبَ كَذَا فَيَقُولُ نَعَمْ أَىْ رَبِّ. حَتَّى إِذَا قَرَّرَهُ بِذُنُوبِهِ وَرَأَى فِي نَفْسِهِ أَنَّهُ هَلَكَ قَالَ سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ. فَيُعْطَى كِتَابَ حَسَنَاتِهِ وَأَمَّا الْكَافِرُ وَالْمُنَافِقُونَ فَيَقُولُ الأَشْهَادُ هَؤُلاَءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلاَ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ ".

Musa bin Isma'il told us. Hammam narrated to us that he said: Qatadah told me, narrating from Safwan bin Muhriz Mazini. He used to say: Once I was walking along with Hazrat (Abdullah) bin Umar (ra), holding his hand, when a man came from in front and said: What have you heard from the Messenger of Allah (saw) about the Najwa (the confidential talk)? He replied: I heard the Messenger of Allah (saw) say: “Allah will bring the believer so near that He will cast the shade of His mercy over him and cover him, and will ask: Do you know such-and-such sin? Do you know such-and-such sin? He will say: O my Lord, yes. Until, when He has made him confess all his sins and that believer thinks in his heart that he is ruined, Allah, the Exalted, will say: I covered these sins of yours in the world, and today too I cover them for you. Then the book of his good deeds will be given to him. And as for those who are disbelievers and hypocrites, all the witnesses will say: ‘These are they who lied against their Lord.’ Now surely, the curse of Allah is on the unjust.” (Qur’an 11:19)

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Sahih al-Bukhari 2442

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ أَنَّ سَالِمًا أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرُبَاتِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ ".

Yahya bin Bukair narrated to us that Laith told us. He narrated from Uqail, Uqail from Ibn Shihab, that Salim informed him that Hazrat Abdullah bin Umar (ra) told him that the Messenger of Allah (saw) said: “A Muslim is the brother of a Muslim. He neither wrongs him himself nor hands him over (to a wrongdoer). And whoever is occupied in his brother's affair, Allah too will be occupied in his affair. And whoever removes a hardship from a Muslim, Allah will remove from him one of the hardships of the Day of Resurrection. And whoever covers a Muslim's faults, Allah too will cover his faults on the Day of Resurrection.”

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Sahih al-Bukhari 2443

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ وَحُمَيْدٌ الطَّوِيلُ سَمِعَا أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا ".

Uthman bin Abi Shaibah told us. Hushaim narrated to us that Ubaidullah bin Abi Bakr bin Anas and Humaid Tawil told us. Both of them heard Hazrat Anas bin Malik (ra). He used to say that the Prophet (saw) said: “Help your brother, whether he is the wrongdoer or the wronged.”

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Sahih al-Bukhari 2444

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا مُعْتَمِرٌ عَنْ حُمَيْدٍ عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا ". قَالُوا يَا رَسُولَ اللَّهِ هَذَا نَنْصُرُهُ مَظْلُومًا فَكَيْفَ نَنْصُرُهُ ظَالِمًا قَالَ " تَأْخُذُ فَوْقَ يَدَيْهِ ".

Musaddad narrated to us that Mu'tamir (bin Sulaiman) told us. He narrated from Humaid, Humaid from Hazrat Anas (ra). He said: The Messenger of Allah (saw) said: “Help your brother, whether he is the wrongdoer or the wronged.” (The Companions (ra)) said: O Messenger of Allah (saw), we will indeed help the wronged one because he is wronged, but if he is the wrongdoer, how shall we help him? He (saw) said: “Hold his hands.”

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Sahih al-Bukhari 2445

حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ حَدَّثَنَا شُعْبَةُ عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدٍ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ قَالَ أَمَرَنَا النَّبِيُّ صلى الله عليه وسلم بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ. فَذَكَرَ عِيَادَةَ الْمَرِيضِ وَاتِّبَاعَ الْجَنَائِزِ وَتَشْمِيتَ الْعَاطِسِ وَرَدَّ السَّلاَمِ وَنَصْرَ الْمَظْلُومِ وَإِجَابَةَ الدَّاعِي وَإِبْرَارَ الْمُقْسِمِ.

Sa'id bin Rabi' narrated to us that Shu'bah told us. He narrated from Ash'ath bin Sulaim. He said: I heard Mu'awiyah bin Suwaid. (He used to say:) I heard Hazrat Bara' bin Azib (ra). He said: The Prophet (saw) commanded us to do seven things and forbade seven things. Then he mentioned (the things which we were commanded to do, that is): visiting the sick, accompanying funerals, responding to one who sneezes, returning the greeting of peace (Salam), helping the wronged, accepting the invitation of one who invites, and fulfilling the oath of one who adjures.

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Sahih al-Bukhari 2446

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا ". وَشَبَّكَ بَيْنَ أَصَابِعِهِ.

Muhammad bin Ala' narrated to us that Abu Usamah told us. He narrated from Buraid, Buraid from Abu Burdah, Abu Burdah from Hazrat Abu Musa (ra), he from the Prophet (saw), that he said: “A believer is to another believer like a building, one part of which strengthens another,” and (saying this, by way of explanation) he (saw) interlaced the fingers of one hand with the fingers of the other hand.

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Sahih al-Bukhari 2447

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا عَبْدُ الْعَزِيزِ الْمَاجِشُونُ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الظُّلْمُ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ ".

Ahmad bin Yunus told us. Abdul Aziz Majishun narrated to us. Abdullah bin Dinar told us. He narrated from Hazrat Abdullah bin Umar (ra), Hazrat Abdullah (ra) from the Prophet (saw). He said: “Wrongdoing will be darknesses on the Day of Resurrection.”

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Sahih al-Bukhari 2448

حَدَّثَنَا يَحْيَى بْنُ مُوسَى حَدَّثَنَا وَكِيعٌ حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ الْمَكِّيُّ عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ عَنْ أَبِي مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ " اتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ ".

Yahya bin Musa told us. Waki' narrated to us that Zakariyya bin Ishaq Makki told us. He narrated from Yahya bin Abdullah bin Saifi, Yahya from Abu Ma'bad, the slave of Hazrat Ibn Abbas (ra), he from Hazrat Ibn Abbas (ra), that the Prophet (saw) sent Hazrat Mu'adh (ra) to Yemen and said: “Beware of the curse of the wronged, for there is no barrier between him and Allah.”

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Sahih al-Bukhari 2449

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَتْ لَهُ مَظْلَمَةٌ لأَحَدٍ مِنْ عِرْضِهِ أَوْ شَىْءٍ فَلْيَتَحَلَّلْهُ مِنْهُ الْيَوْمَ قَبْلَ أَنْ لاَ يَكُونَ دِينَارٌ وَلاَ دِرْهَمٌ إِنْ كَانَ لَهُ عَمَلٌ صَالِحٌ أُخِذَ مِنْهُ بِقَدْرِ مَظْلَمَتِهِ وَإِنْ لَمْ تَكُنْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ سَيِّئَاتِ صَاحِبِهِ فَحُمِلَ عَلَيْهِ ". قَالَ أَبُو عَبْدِ اللَّهِ قَالَ إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ إِنَّمَا سُمِّيَ الْمَقْبُرِيَّ لأَنَّهُ كَانَ نَزَلَ نَاحِيَةَ الْمَقَابِرِ. قَالَ أَبُو عَبْدِ اللَّهِ وَسَعِيدٌ الْمَقْبُرِيُّ هُوَ مَوْلَى بَنِي لَيْثٍ وَهُوَ سَعِيدُ بْنُ أَبِي سَعِيدٍ وَاسْمُ أَبِي سَعِيدٍ كَيْسَانُ.

Adam bin Abi Iyas told us. Ibn Abi Dhi'b narrated to us that Sa'id Maqburi told us. It is narrated from Hazrat Abu Hurairah (ra) that he said: The Messenger of Allah (saw) said: “Whoever has dishonoured another or done some other wrong should have the wrongdoer seek his forgiveness today in this world, before (the day) when there will be neither Dinar nor Dirham. If he has some good deed, then from his good deeds will be taken in proportion to the wrong done to the wronged, and if he has no good deeds, then the evil deeds of the wronged will be taken and put on that wrongdoer.” Abu Abdullah (Imam Bukhari (rh)) said: Isma'il bin Abi Uwais used to say: (Sa'id) came to be named Maqburi because he had settled near the graveyard (Maqbarah). Abu Abdullah said: And Sa'id Maqburi was a freed slave of Banu Laith, and he is the same Sa'id who was the son of Abu Sa'id, and the name of Abu Sa'id is Kaisan.

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Sahih al-Bukhari 2450

حَدَّثَنَا مُحَمَّدٌ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ ـ رضى الله عنها – {وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} قَالَتِ الرَّجُلُ تَكُونُ عِنْدَهُ الْمَرْأَةُ لَيْسَ بِمُسْتَكْثِرٍ مِنْهَا يُرِيدُ أَنْ يُفَارِقَهَا فَتَقُولُ أَجْعَلُكَ مِنْ شَأْنِي فِي حِلٍّ. فَنَزَلَتْ هَذِهِ الآيَةُ فِي ذَلِكَ.

Muhammad (bin Muqatil) told us that Abdullah (bin Mubarak) informed us. (He said:) Hisham bin Urwah told us. He narrated from his father, his father from Hazrat Aishah (ra), that what is meant by the verse “And if a woman fear illtreatment or indifference on the part of her husband...” (Qur’an 4:129) is that if a woman fears harshness, bad treatment and inattention (or aversion) from her husband, she may give up her right. (Hazrat Aishah (ra)) used to say: There may be a man in whose marriage there is a woman from whom he does not hope to have benefit, and he wishes to separate from her, and that woman says to him: I forgive you my right. This verse was revealed about that.

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Sahih al-Bukhari 2451

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ وَعَنْ يَمِينِهِ غُلاَمٌ وَعَنْ يَسَارِهِ الأَشْيَاخُ فَقَالَ لِلْغُلاَمِ " أَتَأْذَنُ لِي أَنْ أُعْطِيَ هَؤُلاَءِ ". فَقَالَ الْغُلاَمُ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ لاَ أُوثِرُ بِنَصِيبِي مِنْكَ أَحَدًا. قَالَ فَتَلَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَدِهِ.

Abdullah bin Yusuf narrated to us. Malik told us. He narrated from Abu Hazim bin Dinar, Abu Hazim from Hazrat Sahl bin Sa'd Sa'idi (ra), that something to drink was given to the Messenger of Allah (saw), and he drank from it, and on his right was a boy and on his left were elderly people. So he (saw) asked the boy: “Do you permit me to give this to them?” The boy said: By Allah, no, O Messenger of Allah (saw). The share I have received from you I am not going to give to anyone else in preference to myself. He used to say: The Messenger of Allah (saw) placed it (the cup) in his hand.

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Sahih al-Bukhari 2452

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ حَدَّثَنِي طَلْحَةُ بْنُ عَبْدِ اللَّهِ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَمْرِو بْنِ سَهْلٍ أَخْبَرَهُ أَنَّ سَعِيدَ بْنَ زَيْدٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ ظَلَمَ مِنَ الأَرْضِ شَيْئًا طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ ".

Abul Yaman narrated to us that Shu'aib told us. He narrated from Zuhri. He said: Talhah bin Abdullah narrated to me that Abdur Rahman bin Amr bin Sahl told him that Hazrat Sa'id bin Zaid (ra) said: I heard the Messenger of Allah (saw). He (saw) used to say: “Whoever takes anything of a piece of land unlawfully, it will become seven earths and be a collar around his neck.”

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Sahih al-Bukhari 2453

حَدَّثَنَا أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا حُسَيْنٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ أَنَّ أَبَا سَلَمَةَ حَدَّثَهُ أَنَّهُ كَانَتْ بَيْنَهُ وَبَيْنَ أُنَاسٍ خُصُومَةٌ فَذَكَرَ لِعَائِشَةَ ـ رضى الله عنها ـ فَقَالَتْ يَا أَبَا سَلَمَةَ اجْتَنِبِ الأَرْضَ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ ظَلَمَ قِيدَ شِبْرٍ مِنَ الأَرْضِ طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ ".

Abu Ma'mar narrated to us (Abu Ma'mar said:) Abdul Warith told us that Husain told us, narrating from Yahya bin Abi Kathir. He said: Muhammad bin Ibrahim narrated to me that Abu Salamah told him that there was a dispute about a piece of land between him and some people. He mentioned it to Hazrat Aishah (ra). Hazrat Aishah (ra) said: O Abu Salamah, keep away from (taking) land (unjustly), for the Prophet (saw) has said: “Whoever wrongfully seizes even a span of land will be made to wear a collar of seven earths on the Day of Resurrection.”

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Sahih al-Bukhari 2454

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ أَخَذَ مِنَ الأَرْضِ شَيْئًا بِغَيْرِ حَقِّهِ خُسِفَ بِهِ يَوْمَ الْقِيَامَةِ إِلَى سَبْعِ أَرَضِينَ ". قَالَ أَبُو عَبْدِ اللَّهِ هَذَا الْحَدِيثُ لَيْسَ بِخُرَاسَانَ فِي كِتَابِ ابْنِ الْمُبَارَكِ أَمْلاَهُ عَلَيْهِمْ بِالْبَصْرَةِ.

Muslim bin Ibrahim told us. Abdullah bin Mubarak narrated to us that Musa bin Uqbah told us. He narrated from Salim, Salim from his father (ra), that he said: The Prophet (saw) said: “Whoever takes anything of a piece of land without his right will keep sinking down to seven earths on the Day of Resurrection.” Firabri said that Abu Ja'far bin Abi Hatim (Warraq) said that Abu Abdullah (Imam Bukhari) said: This hadith is not in the books of (Abdullah) bin Mubarak in Khurasan. He dictated (this hadith) to them in Basra.

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Sahih al-Bukhari 2455

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ جَبَلَةَ كُنَّا بِالْمَدِينَةِ فِي بَعْضِ أَهْلِ الْعِرَاقِ فَأَصَابَنَا سَنَةٌ فَكَانَ ابْنُ الزُّبَيْرِ يَرْزُقُنَا التَّمْرَ فَكَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَمُرُّ بِنَا فَيَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الإِقْرَانِ إِلاَّ أَنْ يَسْتَأْذِنَ الرَّجُلُ مِنْكُمْ أَخَاهُ.

Hafs bin Umar narrated to us that Shu'bah told us. It is narrated from Jabalah (bin Suhaim) that (he said:) In Medina we were counted among the Iraqis. Famine struck us. Ibn Zubair used to give us dates to eat, and Hazrat Ibn Umar (ra) would pass by us and say that the Messenger of Allah (saw) forbade eating two dates together, unless one of you takes permission from his brother.

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Sahih al-Bukhari 2456

حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا أَبُو عَوَانَةَ عَنِ الأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مَسْعُودٍ أَنَّ رَجُلاً مِنَ الأَنْصَارِ يُقَالُ لَهُ أَبُو شُعَيْبٍ كَانَ لَهُ غُلاَمٌ لَحَّامٌ فَقَالَ لَهُ أَبُو شُعَيْبٍ اصْنَعْ لِي طَعَامَ خَمْسَةٍ لَعَلِّي أَدْعُو النَّبِيَّ صلى الله عليه وسلم خَامِسَ خَمْسَةٍ. وَأَبْصَرَ فِي وَجْهِ النَّبِيِّ صلى الله عليه وسلم الْجُوعَ ـ فَدَعَاهُ فَتَبِعَهُمْ رَجُلٌ لَمْ يُدْعَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ هَذَا قَدِ اتَّبَعَنَا أَتَأْذَنُ لَهُ ". قَالَ نَعَمْ.

Abu Nu'man narrated to us that Abu Awanah told us. He narrated from A'mash, A'mash from Abu Wa'il, Abu Wa'il from Hazrat Abu Mas'ud (ra), that a man of the Ansar, who was called Abu Shu'aib (ra), had a slave who was a butcher. Abu Shu'aib (ra) said to him: Prepare food for five people for me. Perhaps I will invite the Prophet (saw); including him (saw) there will be five people. And he had perceived from the face of the Prophet (saw) that he (saw) was hungry. So he invited him (saw) to the meal, and another man who had not been invited came along with them. The Prophet (saw) said: “This man too has come with us. Do you give him permission?” He said: Yes.

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Sahih al-Bukhari 2457

حَدَّثَنَا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ أَبْغَضَ الرِّجَالِ إِلَى اللَّهِ الأَلَدُّ الْخَصِمُ ".

Abu Asim told us. He narrated from Ibn Juraij, Ibn Juraij from Ibn Abi Mulaikah, he from Hazrat Aishah (ra), Hazrat Aishah (ra) from the Prophet (saw), that he said: “The most hateful of men in the sight of Allah is the man who is quarrelsome.”

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Sahih al-Bukhari 2458

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ صَالِحٍ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ أَخْبَرَتْهُ أَنَّ أُمَّهَا أُمَّ سَلَمَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سَمِعَ خُصُومَةً بِبَابِ حُجْرَتِهِ فَخَرَجَ إِلَيْهِمْ فَقَالَ " إِنَّمَا أَنَا بَشَرٌ وَإِنَّهُ يَأْتِينِي الْخَصْمُ فَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَبْلَغَ مِنْ بَعْضٍ فَأَحْسِبُ أَنَّهُ صَدَقَ فَأَقْضِيَ لَهُ بِذَلِكَ فَمَنْ قَضَيْتُ لَهُ بِحَقِّ مُسْلِمٍ فَإِنَّمَا هِيَ قِطْعَةٌ مِنَ النَّارِ فَلْيَأْخُذْهَا أَوْ فَلْيَتْرُكْهَا ".

Abdul Aziz bin Abdullah narrated to us. He said that Ibrahim bin Sa'd told me. He narrated from Salih (bin Kaisan), Salih from Ibn Shihab. He said: Urwah bin Zubair informed me. Hazrat Zainab bint Umm Salamah told him that her mother Hazrat Umm Salamah (ra), who was the wife of the Prophet (saw), told her, narrating from the Messenger of Allah (saw), that he (saw) heard some quarrelling at the door of his chamber. So he (saw) came to those men and said: “I am only a human being, and a party comes to me, and it may be that one of you is more eloquent than the other in presenting his case, and I think that he has spoken the truth and decide in his favour on the basis of his statement. Therefore, if I decide to give a man the right of a Muslim (wrongly), be sure that it is only a piece of fire that is being given to him. Let him take it or leave it.”

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Sahih al-Bukhari 2459

حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ أَخْبَرَنَا مُحَمَّدٌ عَنْ شُعْبَةَ عَنْ سُلَيْمَانَ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا أَوْ كَانَتْ فِيهِ خَصْلَةٌ مِنْ أَرْبَعَةٍ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا عَاهَدَ غَدَرَ وَإِذَا خَاصَمَ فَجَرَ ".

Bishr bin Khalid narrated to us that Muhammad bin Ja'far told us. He narrated from Shu'bah, Shu'bah from Sulaiman, Sulaiman from Abdullah bin Murrah, Abdullah from Masruq, Masruq from Hazrat Abdullah bin Amr (ra), he from the Prophet (saw), that he said: “Whoever has four traits is a hypocrite, or whoever has one of the four traits, there will be one trait of hypocrisy in him until he gives it up: when he speaks he lies; when he promises he breaks it; when he makes a covenant he betrays; and when he quarrels he uses foul language.”

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