Book 54: Conditions and Agreements

Sahih al-Bukhari

Sahih al-Bukhari 2711

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّهُ سَمِعَ مَرْوَانَ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ رضى الله عنهما يُخْبِرَانِ عَنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ لَمَّا كَاتَبَ سُهَيْلُ بْنُ عَمْرٍو يَوْمَئِذٍ كَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَّهُ لاَ يَأْتِيكَ مِنَّا أَحَدٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ. فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ وَامْتَعَضُوا مِنْهُ وَأَبَى سُهَيْلٌ إِلاَّ ذَلِكَ فَكَاتَبَهُ النَّبِيُّ صلى الله عليه وسلم عَلَى ذَلِكَ فَرَدَّ يَوْمَئِذٍ أَبَا جَنْدَلٍ عَلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو وَلَمْ يَأْتِهِ أَحَدٌ مِنَ الرِّجَالِ إِلاَّ رَدَّهُ فِي تِلْكَ الْمُدَّةِ وَإِنْ كَانَ مُسْلِمًا وَجَاءَ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ وَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ وَهْىَ عَاتِقٌ فَجَاءَ أَهْلُهَا يَسْأَلُونَ النَّبِيَّ صلى الله عليه وسلم أَنْ يَرْجِعَهَا إِلَيْهِمْ فَلَمْ يَرْجِعْهَا إِلَيْهِمْ لِمَا أَنْزَلَ اللَّهُ فِيهِنَّ {إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ} إِلَى قَوْلِهِ {وَلاَ هُمْ يَحِلُّونَ لَهُنَّ}.

Yahya bin Bukair narrated to us that Laith told us. He narrated from Uqail, Uqail from Ibn Shihab, that he said: Urwah bin Zubair told me that he heard Marwan and Miswar bin Makhramah (ra). They both related it, narrating from the Companions of the Messenger of Allah (saw). They said: When (at Hudaibiyah) Suhail bin Amr had (the peace treaty) written, then among the conditions that Suhail bin Amr imposed on the Prophet (saw) (there was also this condition): that whoever of us comes to you, even though he is of your religion, you will surely return him to us and will not intervene between us and him. The believers disliked this and were greatly agitated by it, but Suhail refused (to make peace) without it. Therefore the Prophet (saw) wrote this very thing for him, and on that same day he (saw) returned Abu Jandal (ra) to his father Suhail bin Amr, and during this period whatever man came to him he would return him, even though he was a Muslim. And believing women came as emigrants, and Hazrat Umm Kulthum bint Uqbah bin Abi Mu'ait was also among those women who in those days came out (from Mecca) to the Messenger of Allah (saw), and she was a young unmarried woman. Her relatives came and began to request the Prophet (saw) to return her to them. He did not return her to them, because Allah had revealed the command concerning these women: when believing women come to you as Refugees, examine them. Allah knows best their faith. Then, if you find them true believers, send them not back to the disbelievers. These women are not lawful for them, nor are they lawful for these women (Qur’an 60:11).

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Sahih al-Bukhari 2712

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ مَرْوَانَ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، رضى الله عنهما يُخْبِرَانِ عَنْ أَصْحَابِ، رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ لَمَّا كَاتَبَ سُهَيْلُ بْنُ عَمْرٍو يَوْمَئِذٍ كَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَّهُ لاَ يَأْتِيكَ مِنَّا أَحَدٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا، وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ‏.‏ فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ، وَامْتَعَضُوا مِنْهُ، وَأَبَى سُهَيْلٌ إِلاَّ ذَلِكَ، فَكَاتَبَهُ النَّبِيُّ صلى الله عليه وسلم عَلَى ذَلِكَ، فَرَدَّ يَوْمَئِذٍ أَبَا جَنْدَلٍ عَلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو، وَلَمْ يَأْتِهِ أَحَدٌ مِنَ الرِّجَالِ إِلاَّ رَدَّهُ فِي تِلْكَ الْمُدَّةِ، وَإِنْ كَانَ مُسْلِمًا، وَجَاءَ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ، وَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ وَهْىَ عَاتِقٌ، فَجَاءَ أَهْلُهَا يَسْأَلُونَ النَّبِيَّ صلى الله عليه وسلم أَنْ يَرْجِعَهَا إِلَيْهِمْ، فَلَمْ يَرْجِعْهَا إِلَيْهِمْ لِمَا أَنْزَلَ اللَّهُ فِيهِنَّ ‏{‏إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ‏}‏ إِلَى قَوْلِهِ ‏{‏وَلاَ هُمْ يَحِلُّونَ لَهُنَّ‏}‏‏.‏

Yahya bin Bukair narrated to us: Laith narrated to us, from Uqail, from Ibn Shihab. He said: Urwah bin Zubair informed me that he heard Marwan and Miswar bin Makhramah (ra) relating from the Companions of the Messenger of Allah (saw). He said: When Suhail bin Amr made the written agreement on that day, among the conditions that Suhail bin Amr imposed on the Prophet (saw) was this: None of us shall come to you, even if he is of your religion, but you shall return him to us and leave us to deal with him. The believers disliked that and were indignant at it, but Suhail refused anything except that. So the Prophet (saw) made the written agreement with him on that basis, and on that day he returned Abu Jandal to his father Suhail bin Amr, and no man came to him during that period but he returned him, even if he was a Muslim. And the believing women came as emigrants, and Umm Kulthum bint Uqbah bin Abi Mu'ait was among those who went out to the Messenger of Allah (saw) on that day, and she was a young woman. Her family came asking the Prophet (saw) to return her to them, but he did not return her to them, because of what Allah revealed concerning them: {when believing women come to you as Refugees, examine them. Allah knows best their faith} up to His words {nor are they lawful for these women} (Qur’an 60:11).

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Sahih al-Bukhari 2713

قَالَ عُرْوَةُ فَأَخْبَرَتْنِي عَائِشَةُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَمْتَحِنُهُنَّ بِهَذِهِ الآيَةِ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ } إِلَى {غَفُورٌ رَحِيمٌ}. قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا الشَّرْطِ مِنْهُنَّ قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ بَايَعْتُكِ ". كَلاَمًا يُكَلِّمُهَا بِهِ وَاللَّهِ مَا مَسَّتْ يَدُهُ يَدَ امْرَأَةٍ قَطُّ فِي الْمُبَايَعَةِ وَمَا بَايَعَهُنَّ إِلاَّ بِقَوْلِهِ.

Urwah said: Hazrat Aishah (ra) told me that the Messenger of Allah (saw) used to examine the women on the basis of the verse: O ye who believe! when believing women come to you as Refugees, examine them… (Qur’an 60:11). Urwah said: Hazrat Aishah (ra) said: Whoever of those (women) accepted the conditions, the Messenger of Allah (saw) would say to her: “I have accepted your pledge of allegiance (Bai'at).” He (saw) would say this to her by word of mouth only, and by Allah, his hand never touched the hand of any woman at the time of the pledge, and he took the pledge from women only by his word.

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Sahih al-Bukhari 2714

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ زِيَادِ بْنِ عِلاَقَةَ قَالَ سَمِعْتُ جَرِيرًا ـ رضى الله عنه ـ يَقُولُ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَاشْتَرَطَ عَلَىَّ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ.

Abu Nu'aim narrated to us that Sufyan (Thauri) told us. He narrated from Ziyad bin Ilaqah that he said: I heard Jarir (bin Abdullah Bajali) (ra). He said: I pledged allegiance to the Messenger of Allah (saw), and he (saw) also laid down for me this condition: that I would have to be a well-wisher of every Muslim.

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Sahih al-Bukhari 2715

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى عَنْ إِسْمَاعِيلَ قَالَ حَدَّثَنِي قَيْسُ بْنُ أَبِي حَازِمٍ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى إِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ.

Musaddad narrated to us that Yahya told us. He narrated from Isma'il. He said: Qais bin Abi Hazim told me. He narrated from Hazrat Jarir bin Abdullah (ra). He said: I pledged allegiance to the Messenger of Allah (saw) on observing the Prayer (Salat) properly, paying the Zakat, and being a well-wisher of every Muslim.

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Sahih al-Bukhari 2716

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ".

Abdullah bin Yusuf narrated to us that Malik told us. He narrated from Nafi', Nafi' from Hazrat Abdullah bin Umar (ra), that the Messenger of Allah (saw) said: “Whoever sells date palms that have already been pollinated, their fruit will belong to the seller, unless the buyer makes it a condition.”

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Sahih al-Bukhari 2717

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ أَنَّ عَائِشَةََـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ بَرِيرَةَ جَاءَتْ عَائِشَةَ تَسْتَعِينُهَا فِي كِتَابَتِهَا وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا قَالَتْ لَهَا عَائِشَةُ ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ. فَذَكَرَتْ ذَلِكَ بَرِيرَةُ إِلَى أَهْلِهَا فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونَ لَنَا وَلاَؤُكِ. فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا " ابْتَاعِي فَأَعْتِقِي فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".

Abdullah bin Maslamah narrated to us that Laith told us. He narrated from Ibn Shihab, Ibn Shihab from Urwah, that Hazrat Aishah (ra) informed him that Barirah (ra) came to Hazrat Aishah (ra), asking her help regarding her contract of emancipation (Mukatabah), and she had not yet paid anything of her contract. Hazrat Aishah (ra) said to her: Go back to your masters. If they agree that I pay (the money of) your contract on your behalf and that your right of inheritance (Wala) be mine, I will pay it. Barirah (ra) mentioned this to her masters, but they did not agree and said: If Hazrat Aishah (ra) wishes to do you a favour for the pleasure of Allah, the Exalted, let her do so, but your right of inheritance will be ours. Then Hazrat Aishah (ra) mentioned it to the Messenger of Allah (saw). He (saw) said to her: “Buy her and free her, for the right of inheritance belongs only to the one who frees.”

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Sahih al-Bukhari 2718

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا زَكَرِيَّاءُ قَالَ سَمِعْتُ عَامِرًا يَقُولُ حَدَّثَنِي جَابِرٌ ـ رضى الله عنه أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قَدْ أَعْيَا فَمَرَّ النَّبِيُّ صلى الله عليه وسلم فَضَرَبَهُ فَدَعَا لَهُ فَسَارَ بِسَيْرٍ لَيْسَ يَسِيرُ مِثْلَهُ ثُمَّ قَالَ " بِعْنِيهِ بِوَقِيَّةٍ ". قُلْتُ لاَ. ثُمَّ قَالَ " بِعْنِيهِ بِوَقِيَّةٍ ". فَبِعْتُهُ فَاسْتَثْنَيْتُ حُمْلاَنَهُ إِلَى أَهْلِي فَلَمَّا قَدِمْنَا أَتَيْتُهُ بِالْجَمَلِ وَنَقَدَنِي ثَمَنَهُ ثُمَّ انْصَرَفْتُ فَأَرْسَلَ عَلَى إِثْرِي قَالَ " مَا كُنْتُ لآخُذَ جَمَلَكَ فَخُذْ جَمَلَكَ ذَلِكَ فَهْوَ مَالُكَ ".
قَالَ شُعْبَةُ عَنْ مُغِيرَةَ عَنْ عَامِرٍ عَنْ جَابِرٍ أَفْقَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ إِلَىَ الْمَدِينَةِ.
وَقَالَ إِسْحَاقُ عَنْ جَرِيرٍ عَنْ مُغِيرَةَ فَبِعْتُهُ عَلَى أَنَّ لِي فَقَارَ ظَهْرِهِ حَتَّى أَبْلُغَ الْمَدِينَةَ. وَقَالَ عَطَاءٌ وَغَيْرُهُ لَكَ ظَهْرُهُ إِلَى الْمَدِينَةِ وَقَالَ مُحَمَّدُ بْنُ الْمُنْكَدِرِ عَنْ جَابِرٍ شَرَطَ ظَهْرَهُ إِلَى الْمَدِينَةِ. وَقَالَ زَيْدُ بْنُ أَسْلَمَ عَنْ جَابِرٍ وَلَكَ ظَهْرُهُ حَتَّى تَرْجِعَ. وَقَالَ أَبُو الزُّبَيْرِ عَنْ جَابِرٍ أَفْقَرْنَاكَ ظَهْرَهُ إِلَى الْمَدِينَةِ. وَقَالَ الأَعْمَشُ عَنْ سَالِمٍ عَنْ جَابِرٍ تَبَلَّغْ عَلَيْهِ إِلَى أَهْلِكَ. وَقَالَ عُبَيْدُ اللَّهِ وَابْنُ إِسْحَاقَ عَنْ وَهْبٍ عَنْ جَابِرٍ اشْتَرَاهُ النَّبِيُّ صلى الله عليه وسلم بِوَقِيَّةٍ. وَتَابَعَهُ زَيْدُ بْنُ أَسْلَمَ عَنْ جَابِرٍ. وَقَالَ ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ وَغَيْرِهِ عَنْ جَابِرٍ أَخَذْتُهُ بِأَرْبَعَةِ دَنَانِيرَ. وَهَذَا يَكُونُ وَقِيَّةً عَلَى حِسَابِ الدِّينَارِ بِعَشَرَةِ دَرَاهِمَ. وَلَمْ يُبَيِّنِ الثَّمَنَ مُغِيرَةُ عَنِ الشَّعْبِيِّ عَنْ جَابِرٍ وَابْنُ الْمُنْكَدِرِ وَأَبُو الزُّبَيْرِ عَنْ جَابِرٍ. وَقَالَ الأَعْمَشُ عَنْ سَالِمٍ عَنْ جَابِرٍ وَقِيَّةُ ذَهَبٍ. وَقَالَ أَبُو إِسْحَاقَ عَنْ سَالِمٍ عَنْ جَابِرٍ بِمِائَتَىْ دِرْهَمٍ. وَقَالَ دَاوُدُ بْنُ قَيْسٍ عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ عَنْ جَابِرٍ اشْتَرَاهُ بِطَرِيقِ تَبُوكَ أَحْسِبُهُ قَالَ بِأَرْبَعِ أَوَاقٍ. وَقَالَ أَبُو نَضْرَةَ عَنْ جَابِرٍ اشْتَرَاهُ بِعِشْرِينَ دِينَارًا. وَقَوْلُ الشَّعْبِيِّ بِوَقِيَّةٍ أَكْثَرُ. الاِشْتِرَاطُ أَكْثَرُ وَأَصَحُّ عِنْدِي. قَالَهُ أَبُو عَبْدِ اللَّهِ.

Abu Nu'aim narrated to us that Zakariyya told us, he said: I heard Amir (Sha'bi). He said: Hazrat Jabir (ra) narrated to me that he was travelling on a camel of his which had become completely exhausted. The Prophet (saw) passed by and struck it {and prayed for it}, and it went as it had never gone before. Then he (saw) said: “Sell this (camel) to me for one Uqiyah (of silver).” {I said: No. Then he said: “Sell it to me for one Uqiyah (of silver).”} So I sold it. I made the condition that I would ride it to my family. When we arrived (at Medina), I brought that camel to him and he gave me its price. Then I went back. He sent a man after me and said: “I am not one to take your camel. Take this camel of yours. It is your own property.”

Shu'bah, narrating from Mughirah, Mughirah from Amir, Amir from Hazrat Jabir (ra), said thus: The Messenger of Allah (saw) permitted me to ride on the camel's back as far as Medina.

And Ishaq, narrating from Jarir, Jarir from Mughirah, said thus: I sold it (to him) on the condition that I would ride on its back until I reached Medina. And Ata' (bin Abi Rabah) and others related (from Hazrat Jabir (ra)) thus, that (the Holy Prophet (saw) said:) “You have permission to ride it as far as Medina.” And Muhammad bin Munkadir, narrating from Hazrat Jabir (ra), said thus: He made the condition of riding on the camel's back as far as Medina. And Zaid bin Aslam, relating this narration from Hazrat Jabir (ra), said thus, that (the Holy Prophet (saw) said:) “You may ride on the camel's back until you return.” And Abu Zubair related from Hazrat Jabir (ra) thus: “We have given you ownership of its back for riding the camel as far as Medina.” And A'mash, narrating from Salim, Salim from Hazrat Jabir (ra), said thus: “Reach your family on it.” Abu Abdullah (Imam Bukhari (rh)) said: The mention of making a condition is frequent, and in my view this is more correct. And Ubaidullah and (Muhammad) bin Ishaq related from Wahb, he from Hazrat Jabir (ra), thus: that the Prophet (saw) bought it (the camel) for one Uqiyah. And (like Wahb) Zaid bin Aslam also narrated the same from Hazrat Jabir (ra). And Ibn Juraij, narrating from Ata' and others, they from Hazrat Jabir (ra), said thus: I took it for four Dinars, and this, at the rate of ten Dirhams to a Dinar, is just one Uqiyah. And Mughirah from Sha'bi, Sha'bi from Hazrat Jabir (ra), and Ibn Munkadir and Abu Zubair too, narrating from Hazrat Jabir (ra), did not state any price. And A'mash, narrating from Salim, Salim from Hazrat Jabir (ra), said thus: For one Uqiyah of gold (I bought the camel from you). And Abu Ishaq, narrating from Salim, Salim from Hazrat Jabir (ra), said two hundred Dirhams. And Dawud bin Qais, narrating from Ubaidullah bin Miqsam, Ubaidullah from Hazrat Jabir (ra), said thus: that he (saw) bought it (the camel) on the way to Tabuk. I think he said: for four Uqiyahs. And Abu Nadrah (Mundhir bin Malik), narrating from Hazrat Jabir (ra), said thus: He bought it for twenty Dinars. And what (Amir) Sha'bi has said, for one Uqiyah, is so in most (narrations). Abu Abdullah (Imam Bukhari (rh)) said that this condition (that he may ride as far as Medina, this too) occurs in most narrations, and in my view this is more correct.

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Sahih al-Bukhari 2719

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَتِ الأَنْصَارُ لِلنَّبِيِّ صلى الله عليه وسلم اقْسِمْ بَيْنَنَا وَبَيْنَ إِخْوَانِنَا النَّخِيلَ. قَالَ " لاَ ". فَقَالَ تَكْفُونَا الْمَئُونَةَ وَنُشْرِكُكُمْ فِي الثَّمَرَةِ. قَالُوا سَمِعْنَا وَأَطَعْنَا.

Abul Yaman narrated to us that Shu'aib informed us. (He said:) Abuz Zinad told us. He narrated from A'raj, A'raj from Hazrat Abu Hurairah (ra). He said: The Ansar said to the Prophet (saw): Divide these date palms between us and our brothers. He (saw) said: “No.” Then (the Ansar) said (to the Emigrants): You do the work in our place and we will make you partners in the fruit. (The Emigrants) said: Very well; we accept.

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Sahih al-Bukhari 2720

حَدَّثَنَا مُوسَى حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا وَلَهُمْ شَطْرُ مَا يَخْرُجُ مِنْهَا.

Musa bin Isma'il narrated to us that Juwairiyah bin Asma' told us. He narrated from Nafi', Nafi' from Hazrat Abdullah bin Umar (ra), that he said: The Messenger of Allah (saw) gave Khaibar to the Jews on the condition that they would work in it and cultivate it, and they would get half of what it produced.

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Sahih al-Bukhari 2721

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ حَدَّثَنَا اللَّيْثُ قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ أَبِي الْخَيْرِ عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَحَقُّ الشُّرُوطِ أَنْ تُوفُوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ ".

Abdullah bin Yusuf narrated to us that Laith told us. He said: Yazid bin Abi Habib told me. He narrated from Abul Khair, Abul Khair from Hazrat Uqbah bin Amir (ra), that he said: The Messenger of Allah (saw) said: “The conditions most deserving to be fulfilled by you are those by means of which you have made (women's) private parts lawful (for yourselves).”

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Sahih al-Bukhari 2722

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا ابْنُ عُيَيْنَةَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ سَمِعْتُ حَنْظَلَةَ الزُّرَقِيَّ قَالَ سَمِعْتُ رَافِعَ بْنَ خَدِيجٍ ـ رضى الله عنه ـ يَقُولُ كُنَّا أَكْثَرَ الأَنْصَارِ حَقْلاً فَكُنَّا نُكْرِي الأَرْضَ فَرُبَّمَا أَخْرَجَتْ هَذِهِ وَلَمْ تُخْرِجْ ذِهِ فَنُهِينَا عَنْ ذَلِكَ وَلَمْ نُنْهَ عَنِ الْوَرِقِ.

Malik bin Isma'il narrated to us that (Sufyan) bin Uyainah told us. Yahya bin Sa'id narrated to us that he said: I heard Hanzalah Zuraqi. He said: I heard Hazrat Rafi' bin Khadij (ra) saying that of all the Ansar we had the most fields, and we used to rent out land. Sometimes this (part of the land) would produce and that (part) would not produce. Therefore we were forbidden to give land for a share of the crop, and we were not forbidden (to lease land) for money.

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Sahih al-Bukhari 2723

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَبِيعُ حَاضِرٌ لِبَادٍ وَلاَ تَنَاجَشُوا وَلاَ يَزِيدَنَّ عَلَى بَيْعِ أَخِيهِ وَلاَ يَخْطُبَنَّ عَلَى خِطْبَتِهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَسْتَكْفِئَ إِنَاءَهَا ".

Musaddad told us. Yazid bin Zurai' narrated to us that Ma'mar told us. He narrated from Zuhri, Zuhri from Sa'id (bin Musayyab), Sa'id from Hazrat Abu Hurairah (ra), Hazrat Abu Hurairah (ra) from the Prophet (saw), that he (saw) said: “A town dweller should not sell on behalf of a villager; and do not practise deceit on one another, and let no one ever outbid his brother in a sale; nor send a proposal of marriage upon his proposal; and let no woman ask for her co-wife to be divorced so that she may empty her vessel (into her own).”

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Sahih al-Bukhari 2724

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ رضى الله عنهم أَنَّهُمَا قَالاَ إِنَّ رَجُلاً مِنَ الأَعْرَابِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولَ اللَّهِ أَنْشُدُكَ اللَّهَ إِلاَّ قَضَيْتَ لِي بِكِتَابِ اللَّهِ. فَقَالَ الْخَصْمُ الآخَرُ وَهْوَ أَفْقَهُ مِنْهُ نَعَمْ فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَائْذَنْ لِي. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قُلْ ". قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ وَإِنِّي أُخْبِرْتُ أَنَّ عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَوَلِيدَةٍ فَسَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّمَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ الْوَلِيدَةُ وَالْغَنَمُ رَدٌّ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ اغْدُ يَا أُنَيْسُ إِلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ". قَالَ فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَأَمَرَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَتْ.

Qutaibah bin Sa'id narrated to us that Laith told us. He narrated from Ibn Shihab, Ibn Shihab from Ubaidullah bin Abdullah bin Utbah bin Mas'ud, Ubaidullah from Hazrat Abu Hurairah and Hazrat Zaid bin Khalid Juhani (ra), that they both said that a man from the Bedouins came to the Messenger of Allah (saw) and said: O Messenger of Allah (saw)! I adjure you by Allah to judge my case according to the Book of Allah. And his opponent also spoke, and he was more sensible than him: Yes, judge between us according to the Book of Allah, and give me permission (to state the case). The Messenger of Allah (saw) said: “Speak.” He said: My son was a servant with this man, and he committed adultery with his wife, and I was told that my son would be stoned. I ransomed him by giving a hundred goats and a slave girl. Then I asked the people of knowledge, and they told me that my son was only to receive a hundred lashes and exile for one year, and that the wife of this (man) was to be stoned. Hearing this, the Messenger of Allah (saw) said: “By Him in Whose hand is my life, I will judge between you only according to the Book of Allah. The slave girl and the goats are to be returned, and your son is to be given a hundred lashes and be exiled for one year. Unais! Go tomorrow to his wife. If she confesses, stone her.” (Hazrat Abu Hurairah (ra)) said: So Unais went to her the next morning. She confessed. The Messenger of Allah (saw) gave judgement concerning her. She was stoned.

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Sahih al-Bukhari 2725

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ رضى الله عنهم أَنَّهُمَا قَالاَ إِنَّ رَجُلاً مِنَ الأَعْرَابِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولَ اللَّهِ أَنْشُدُكَ اللَّهَ إِلاَّ قَضَيْتَ لِي بِكِتَابِ اللَّهِ. فَقَالَ الْخَصْمُ الآخَرُ وَهْوَ أَفْقَهُ مِنْهُ نَعَمْ فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَائْذَنْ لِي. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قُلْ ". قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ وَإِنِّي أُخْبِرْتُ أَنَّ عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَوَلِيدَةٍ فَسَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّمَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ الْوَلِيدَةُ وَالْغَنَمُ رَدٌّ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ اغْدُ يَا أُنَيْسُ إِلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ". قَالَ فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَأَمَرَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَتْ.

Qutaibah bin Sa'id narrated to us that Laith told us. He narrated from Ibn Shihab, Ibn Shihab from Ubaidullah bin Abdullah bin Utbah bin Mas'ud, Ubaidullah from Hazrat Abu Hurairah and Hazrat Zaid bin Khalid Juhani (ra), that they both said that a man from the Bedouins came to the Messenger of Allah (saw) and said: O Messenger of Allah (saw)! I adjure you by Allah to judge my case according to the Book of Allah. And his opponent also spoke, and he was more sensible than him: Yes, judge between us according to the Book of Allah, and give me permission (to state the case). The Messenger of Allah (saw) said: “Speak.” He said: My son was a servant with this man, and he committed adultery with his wife, and I was told that my son would be stoned. I ransomed him by giving a hundred goats and a slave girl. Then I asked the people of knowledge, and they told me that my son was only to receive a hundred lashes and exile for one year, and that the wife of this (man) was to be stoned. Hearing this, the Messenger of Allah (saw) said: “By Him in Whose hand is my life, I will judge between you only according to the Book of Allah. The slave girl and the goats are to be returned, and your son is to be given a hundred lashes and be exiled for one year. Unais! Go tomorrow to his wife. If she confesses, stone her.” (Hazrat Abu Hurairah (ra)) said: So Unais went to her the next morning. She confessed. The Messenger of Allah (saw) gave judgement concerning her. She was stoned.

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Sahih al-Bukhari 2726

حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ الْمَكِّيُّ عَنْ أَبِيهِ قَالَ دَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَتْ عَلَىَّ بَرِيرَةُ وَهْىَ مُكَاتَبَةٌ فَقَالَتْ يَا أُمَّ الْمُؤْمِنِينَ اشْتَرِينِي فَإِنَّ أَهْلِي يَبِيعُونِي فَأَعْتِقِينِي قَالَتْ نَعَمْ. قَالَتْ إِنَّ أَهْلِي لاَ يَبِيعُونِي حَتَّى يَشْتَرِطُوا وَلاَئِي. قَالَتْ لاَ حَاجَةَ لِي فِيكِ. فَسَمِعَ ذَلِكَ النَّبِيُّ صلى الله عليه وسلم أَوْ بَلَغَهُ فَقَالَ " مَا شَأْنُ بَرِيرَةَ فَقَالَ اشْتَرِيهَا فَأَعْتِقِيهَا وَلْيَشْتَرِطُوا مَا شَاءُوا ". قَالَتْ فَاشْتَرَيْتُهَا فَأَعْتَقْتُهَا وَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " الْوَلاَءُ لِمَنْ أَعْتَقَ وَإِنِ اشْتَرَطُوا مِائَةَ شَرْطٍ ".

Khallad bin Yahya narrated to us that Abdul Wahid bin Aiman Makki told us. He narrated from his father that he said: I went to Hazrat Aishah (ra). She said that Barirah (ra) came to me, and she was a slave under a contract of emancipation (Mukatabah). She said: Mother of the Believers! Buy me, for my masters are selling me. Then free me. (Hazrat Aishah (ra)) said: Very well. Barirah (ra) said: My masters will not sell me unless they stipulate my right of inheritance (Wala) for themselves. (Hearing this, Hazrat Aishah (ra)) said: I have no need of you. The Messenger of Allah (saw) heard this, or it reached him, and he (saw) asked (Hazrat Aishah): “What is the matter with Barirah (ra)?” (On hearing the matter) he said: “Buy her and free her, and let them make whatever conditions they wish.” (Hazrat Aishah (ra)) said: So I bought her and freed her, and her masters kept her right of inheritance stipulated for themselves. The Prophet (saw) said: “The right of inheritance belongs to the one who frees, even if the masters make a hundred conditions.”

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Sahih al-Bukhari 2727

حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ حَدَّثَنَا شُعْبَةُ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ التَّلَقِّي وَأَنْ يَبْتَاعَ الْمُهَاجِرُ لِلأَعْرَابِيِّ وَأَنْ تَشْتَرِطَ الْمَرْأَةُ طَلاَقَ أُخْتِهَا وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَنَهَى عَنِ النَّجْشِ وَعَنِ التَّصْرِيَةِ. تَابَعَهُ مُعَاذٌ وَعَبْدُ الصَّمَدِ عَنْ شُعْبَةَ. وَقَالَ غُنْدَرٌ وَعَبْدُ الرَّحْمَنِ نُهِيَ. وَقَالَ آدَمُ نُهِينَا. وَقَالَ النَّضْرُ وَحَجَّاجُ بْنُ مِنْهَالٍ نَهَى.

Muhammad bin Ar'arah narrated to us that Shu'bah told us. He narrated from Adi bin Thabit, Adi from Abu Hazim, Abu Hazim from Hazrat Abu Hurairah (ra), that he said: The Messenger of Allah (saw) forbade going ahead to meet a trade caravan; and also that an Emigrant should buy or sell on behalf of a Bedouin; and also that a woman should make it a condition that her sister be divorced; and also that a man should bargain over his brother's bargain. And he (saw) also forbade raising the price in order to deceive, and keeping milk collected in the udders. (Like Muhammad bin Ar'arah,) Mu'adh (bin Mu'adh) and Abdus Samad also related this narration from Shu'bah. And Ghundar and Abdur Rahman (bin Mahdi) said thus: ‘It has been forbidden.’ And Adam (bin Abi Iyas) said: ‘We were forbidden’; and Nadr (bin Shumail) and Hajjaj bin Minhal said thus: ‘(The Holy Prophet (saw)) forbade.’

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Sahih al-Bukhari 2728

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى أَخْبَرَنَا هِشَامٌ أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُ قَالَ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ وَعَمْرُو بْنُ دِينَارٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ وَغَيْرُهُمَا قَدْ سَمِعْتُهُ يُحَدِّثُهُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ إِنَّا لَعِنْدَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ حَدَّثَنِي أُبَىُّ بْنُ كَعْبٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مُوسَى رَسُولُ اللَّهِ " فَذَكَرَ الْحَدِيثَ {قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} كَانَتِ الأُولَى نِسْيَانًا وَالْوُسْطَى شَرْطًا وَالثَّالِثَةُ عَمْدًا {قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا}. {لَقِيَا غُلاَمًا فَقَتَلَهُ} فَانْطَلَقَا فَوَجَدَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ. قَرَأَهَا ابْنُ عَبَّاسٍ أَمَامَهُمْ مَلِكٌ.

Ibrahim bin Musa narrated to us that Hisham (bin Yusuf) told us. Ibn Juraij informed him, he said that Ya'la bin Muslim and Amr bin Dinar told me, narrating from Sa'id bin Jubair. One of them related somewhat more than his companion. (Ibn Juraij said:) Others besides Ya'la and Amr also related this to me. (He said:) I myself heard them narrating from Sa'id bin Jubair. He said: We were with (Hazrat Abdullah) bin Abbas (ra) when he said: Ubayy bin Ka'b narrated to me, he said that the Messenger of Allah (saw) said: “Moses (as), the Messenger of Allah (saw)…” Then he (saw) related the whole incident (which is described in the Holy Qur’an, that Khidr (as) said to Moses (as)): ‘Did I not tell thee that thou wouldst not be able to keep company with me in patience?’ (Qur’an 18:73). The first matter happened through forgetfulness, the middle one was by way of a condition, and the third happened deliberately. (Moses (as)) said: ‘Take me not to task at my forgetting and be not hard on me for this lapse of mine.’ (Qur’an 18:74). The two of them met a boy and Khidr (as) killed him. They both went on, and then they found a wall which was about to fall. He set it right. Hazrat Ibn Abbas (ra) read this verse thus: amamahum malik (instead of wara'ahum malik).

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Sahih al-Bukhari 2729

حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا مَالِكٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ جَاءَتْنِي بَرِيرَةُ فَقَالَتْ كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ فَأَعِينِينِي. فَقَالَتْ إِنْ أَحَبُّوا أَنْ أَعُدَّهَا لَهُمْ وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ. فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَقَالَتْ لَهُمْ فَأَبَوْا عَلَيْهَا فَجَاءَتْ مِنْ عِنْدِهِمْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فَقَالَتْ إِنِّي قَدْ عَرَضْتُ ذَلِكَ عَلَيْهِمْ فَأَبَوْا إِلاَّ أَنْ يَكُونَ الْوَلاَءُ لَهُمْ. فَسَمِعَ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْ عَائِشَةُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " خُذِيهَا وَاشْتَرِطِي لَهُمُ الْوَلاَءَ فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ". فَفَعَلَتْ عَائِشَةُ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهْوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ قَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".

Isma'il narrated to us that Malik told us. He narrated from Hisham bin Urwah, Hisham from his father, his father from Hazrat Aishah (ra). She said: Barirah (ra) came to me and said: I have made a written agreement with my masters to pay nine Uqiyahs for my freedom, and every year I will pay one Uqiyah. So help me. Hazrat Aishah (ra) said: If they (that is, the masters) agree that I pay them (the nine Uqiyahs now) in cash, on the condition that what you leave will be mine, I will pay in cash. Barirah (ra) went to her masters and told them the whole matter, but they did not accept it. When she came back from there, the Messenger of Allah (saw) was present at that time. She said (to Hazrat Aishah (ra)): I put this offer (of yours) before them, but they did not accept it, except that the inheritance be theirs. The Prophet (saw) heard this (and asked about it). Hazrat Aishah (ra) related the whole matter to the Prophet (saw). He (saw) said: “Buy Barirah (ra) and let them be. Let them make the condition of the right of inheritance (Wala). The right of inheritance belongs to the one who frees.” Hazrat Aishah (ra) did so. After this the Messenger of Allah (saw) stood up among the people, praised Allah and extolled Him, then said: “What is the matter with these people that they make conditions which are not found in the Book of Allah? Any condition that is not in the Book of Allah will be void, even if there are a hundred conditions. Allah's decree alone is most deserving to be acted upon, and Allah's condition is the firmer. The right of inheritance belongs only to the one who frees.”

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Sahih al-Bukhari 2730

حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى أَبُو غَسَّانَ الْكِنَانِيُّ أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ لَمَّا فَدَعَ أَهْلُ خَيْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ قَامَ عُمَرُ خَطِيبًا فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَمْوَالِهِمْ وَقَالَ " نُقِرُّكُمْ مَا أَقَرَّكُمُ اللَّهُ ". وَإِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ خَرَجَ إِلَى مَالِهِ هُنَاكَ فَعُدِيَ عَلَيْهِ مِنَ اللَّيْلِ فَفُدِعَتْ يَدَاهُ وَرِجْلاَهُ وَلَيْسَ لَنَا هُنَاكَ عَدُوٌّ غَيْرُهُمْ هُمْ عَدُوُّنَا وَتُهَمَتُنَا وَقَدْ رَأَيْتُ إِجْلاَءَهُمْ فَلَمَّا أَجْمَعَ عُمَرُ عَلَى ذَلِكَ أَتَاهُ أَحَدُ بَنِي أَبِي الْحُقَيْقِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَتُخْرِجُنَا وَقَدْ أَقَرَّنَا مُحَمَّدٌ صلى الله عليه وسلم وَعَامَلَنَا عَلَى الأَمْوَالِ وَشَرَطَ ذَلِكَ لَنَا فَقَالَ عُمَرُ أَظَنَنْتَ أَنِّي نَسِيتُ قَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم " كَيْفَ بِكَ إِذَا أُخْرِجْتَ مِنْ خَيْبَرَ تَعْدُو بِكَ قَلُوصُكَ لَيْلَةً بَعْدَ لَيْلَةٍ ". فَقَالَ كَانَتْ هَذِهِ هُزَيْلَةً مِنْ أَبِي الْقَاسِمِ. قَالَ كَذَبْتَ يَا عَدُوَّ اللَّهِ. فَأَجْلاَهُمْ عُمَرُ وَأَعْطَاهُمْ قِيمَةَ مَا كَانَ لَهُمْ مِنَ الثَّمَرِ مَالاً وَإِبِلاً وَعُرُوضًا مِنْ أَقْتَابٍ وَحِبَالٍ وَغَيْرِ ذَلِكَ.
رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ عُبَيْدِ اللَّهِ أَحْسِبُهُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم اخْتَصَرَهُ.

Abu Ahmad (Marrar bin Hammuyah) told us that Muhammad bin Yahya Abu Ghassan Kinani narrated to us. (He said) that Malik told us. He narrated from Nafi', Nafi' from Hazrat Ibn Umar (ra). He said: When the people of Khaibar beat Hazrat Abdullah bin Umar (ra) and twisted his hands and feet, Hazrat Umar (ra) stood up among the people and addressed them and said: The Messenger of Allah (saw) had made a sharecropping arrangement with the Jews of Khaibar concerning their properties, and had said: “We will keep you here as long as Allah keeps you here.” And Abdullah bin Umar (ra) went there to collect his property, and he was attacked at night, and both his hands and both his feet were twisted out of shape, and we have no enemy there except them (the Jews). They are our enemies and it is on them that our suspicion falls. And I have thought it proper to expel them from there. When Hazrat Umar (ra) had firmly resolved on this, a man from Banu Abil Huqaiq came to him and said: Commander of the Faithful! Are you expelling us, whereas Muhammad (saw) settled us there and made an arrangement with us (for sharecropping) on these lands and made this very condition with us (that you stay here)? Hazrat Umar (ra) said: Do you think I have forgotten the words of the Messenger of Allah (saw)? (He had said): “What will be your state when you are expelled from Khaibar and your she-camel runs off with you night after night?” He said: This was said by Abul Qasim in jest. Hazrat Umar (ra) said: Enemy of Allah, you are lying. At last Hazrat Umar (ra) expelled them from there and gave them the value of their share in the produce. He gave some in cash and some in camels and goods, that is, saddles, ropes and the like. Hammad bin Salamah also narrated it from Ubaidullah. I think that (like Malik) Ubaidullah narrated from Nafi', Nafi' from Hazrat Ibn Umar (ra), Hazrat Ibn Umar (ra) from Hazrat Umar (ra), Hazrat Umar (ra) from the Prophet (saw). But Hammad shortened it (removing the link of Hazrat Umar (ra) from the chain of the narration).

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