Book 8: "And they (pagans, Jews and Christians) say: 'Allah has begotten a son (children or offspring).' Glory is to Him.. (V.2:116)
Sahih al-Bukhari
Sahih al-Bukhari 4482
Abul Yaman narrated to us that Shu'aib told us, narrating from Abdullah bin Abi Husain (who said) that Nafi' bin Jubair told us. He narrated from Hazrat Ibn Abbas (ra), Hazrat Ibn Abbas (ra) from the Prophet (saw). He (saw) said: “Allah, the Exalted, says: The son of Adam has belied Me, and it did not befit him, and he has abused Me, and it did not befit him. His belying Me is that he imagined that I cannot recreate him as he was before, and his abusing Me is his saying that I have a son. I am Holy, far above taking a wife or a son.”
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Sahih al-Bukhari 4558
Ali bin Abdullah (Madini) narrated to us that Sufyan (bin Uyainah) told us. He used to say: Amr (bin Dinar) said: I heard Hazrat Jabir bin Abdullah (ra). He used to say: The verse “When two of your groups meditated cowardice, although Allah was their friend” (Qur’an 3:123) was revealed concerning us. He used to say: We were the two groups, Banu Harithah and Banu Salimah, and we do not wish. And Sufyan once said it thus: And it would not please me if this verse had not been revealed, because Allah, the Exalted, says that Allah is the friend of both of them.
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Sahih al-Bukhari 4581
Muhammad bin Abdul Aziz narrated to us that Abu Umar Hafs bin Maisarah told us. He narrated from Zaid bin Aslam, Zaid from Ata' bin Yasar, Ata' from Hazrat Abu Sa'id Khudri (ra), that in the time of the Prophet (saw) some people said: O Messenger of Allah (saw)! Shall we see our Lord on the Day of Resurrection? The Prophet (saw) said: “Yes. Do you have any difficulty in seeing the sun at midday when its light is clear and there is no cloud over it?” They said: No. He said: “And do you have any difficulty in seeing the moon of the fourteenth night when its light is clear and there is no cloud over it?” They said: No. The Prophet (saw) said: “On the Day of Resurrection you will have no difficulty in seeing Allah, the Mighty and Glorious, either; and if there is any, it will be only as much as in seeing either the sun or the moon. When it is the Day of Resurrection, a caller will announce: Let every nation follow that which it used to worship. Then none of those who used to worship idols and images besides Allah will remain, but they will all fall into the Fire one after another. When only those remain who used to worship Allah, whether righteous or sinful, and some remnants of the People of the Book, then the Jews will be brought. They will be asked: Whom did you worship? They will say: We worshipped Uzair, the son of Allah. It will be said to them: You lie; Allah has taken neither a wife nor a son. So what do you want now? They will say: O our Lord! We are thirsty; give us water to drink. They will be shown by a sign: There you will go and drink water. Then they will be driven towards a fire which is like a mirage, one part of which is crushing another. So they too will fall into the Fire one after another. Then after that the Christians will be called. They will be asked: Whom did you worship? They will say: We worshipped the Messiah, the son of Allah. It will be said to them: You lie; Allah has taken neither a wife nor a son of His own. They will be asked: What do you want now? Their fate will be like that of the former. When no one remains except those who used to worship Allah, whether righteous or sinful, the Lord of the worlds will come to them in a manifestation close to the manifestation in which they had seen Him before. They will be asked: Whom are you waiting for? Every nation has followed that which it used to worship. They will say: We parted from the people in the world in such a state when we were in great need of them, and we did not keep company with them, and we are waiting for our Lord Whom we used to worship. He will say: I am your Lord. They will say two or three times: We do not associate anything with Allah.”
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Sahih al-Bukhari 4613
Ali bin Salamah told us that Malik bin Su'air narrated to us that Hisham (bin Urwah) told us. He narrated from his father, his father from Hazrat Aishah (ra), that the verse “la yu'akhidhukumullahu bil-laghwi fi aimanikum”, that is, “Allah will not call you to account for such of your oaths as are vain” (Qur’an 5:90), was revealed concerning a man's habitual turn of speech (when he says:) No, by Allah! By Allah, certainly not!
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Sahih al-Bukhari 4614
Ahmad bin Abi Raja' narrated to us that Nadr (bin Shumail) told us. It is narrated from Hisham (bin Urwah) that he said: My father told me, narrating from Hazrat Aishah (ra), that her father (Hazrat Abu Bakr (ra)) would never break any oath of his, until Allah revealed the command about the expiation of an oath. Then Hazrat Abu Bakr (ra) began to say: Whenever I see an oath such that something other than it seems better to me, I certainly accept the permission of Allah and do that which is better.
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Sahih al-Bukhari 4662
Abdullah bin Abdul Wahhab narrated to us that Hammad bin Zaid told us. He narrated from Ayyub (Sakhtiyani), Ayyub from Muhammad (bin Sirin), he from (Abdur Rahman) bin Abi Bakrah, Abdur Rahman from Hazrat Abu Bakrah (ra), Hazrat Abu Bakrah (ra) from the Prophet (saw). He (saw) said: “Time has come round and become exactly as it was at the time when Allah created these heavens and the earth. The year consists of twelve months. Of them four months are sacred: three consecutive, Dhul Qa'dah, Dhul Hijjah and Muharram, and the fourth is the Rajab of Mudar, which is between Jumada and Sha'ban.”
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Sahih al-Bukhari 4715
Bishr bin Khalid narrated to us that Muhammad bin Ja'far informed us. He narrated from Shu'bah, Shu'bah from Sulaiman (A'mash), Sulaiman from Ibrahim (Nakha'i), Ibrahim from Abu Ma'mar, Abu Ma'mar from Hazrat Abdullah (bin Mas'ud) (ra), that concerning this verse “alladhina yad'una…”, that is, “Those whom they call on themselves seek nearness to their Lord” (Qur’an 17:58), he said (that it means) that some among the jinn used to be worshipped; then they became Muslims.
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Sahih al-Bukhari 4752
Ibrahim bin Musa narrated to us that Hisham told us. Ibn Juraij informed them that the son of Abu Mulaikah said that I heard Hazrat Aishah (ra) recite this verse thus: “idh taliqunahu bi-alsinatikum”, that is: when you were fabricating this talk with your tongues.
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Sahih al-Bukhari 4753
Muhammad bin Muthanna narrated to us that Yahya (bin Sa'id Qattan) told us. It is narrated from Umar bin Sa'id bin Abi Husain. He said: The son of Abu Mulaikah narrated to me, he said: Hazrat Ibn Abbas (ra) asked permission to come to Hazrat Aishah (ra) before her death, and she was lying exhausted. Hazrat Aishah (ra) said: I fear that he may praise me. She was told: He is the cousin of the Messenger of Allah (saw) and is among the honoured Muslims. She said: Give him permission. Hazrat Ibn Abbas (ra) said: How do you find yourself? She said: I am well, if I am righteous. Hazrat Ibn Abbas (ra) said: You are, God willing, well indeed; you are the wife of the Messenger of Allah (saw). The Holy Prophet (saw) did not marry any virgin besides you, and your innocence came down from heaven. After Hazrat Ibn Abbas (ra) had gone, Hazrat Ibn Zubair (ra) came, and she said: Ibn Abbas (ra) came and he praised me, whereas I had wished that I had been forgotten and lost from memory (that there had been no mention in my praise).
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Sahih al-Bukhari 4754
Muhammad bin Muthanna told us. Abdul Wahhab bin Abdul Majid narrated to us that (Abdullah) bin Aun told us. It is narrated from Qasim (bin Muhammad bin Abi Bakr) that Hazrat Ibn Abbas (ra) asked permission to come to Hazrat Aishah (ra), and then he related the same thing (as has gone before), but he did not mention the words “forgotten and lost from memory”.
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Sahih al-Bukhari 4790
Musaddad told us. He narrated from Yahya (bin Sa'id Qattan), Yahya from Humaid (Tawil), Humaid from Hazrat Anas (ra). He said: Hazrat Umar (ra) used to say: I said: O Messenger of Allah (saw)! Good and bad (people) come to you; so if you were to tell the Mothers of the Believers to observe the veil (it would be proper). Then Allah revealed the verse of the veil (Hijab).
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Sahih al-Bukhari 4791
Muhammad bin Abdullah Raqashi narrated to us that Mu'tamir bin Sulaiman told us. He said: I heard my father; he used to say: Abu Mijlaz told us that it is narrated from Hazrat Anas bin Malik (ra). He said: When the Messenger of Allah (saw) married Hazrat Zainab bint Jahsh (ra), he invited the people. They ate the food and then sat talking. What did they see but that it seemed that the Holy Prophet (saw) wished to get up, but the people did not get up. When he saw this, he stood up. When he stood up, the people got up and left, and three men remained sitting. The Prophet (saw) came in order to go inside, but what did he see but that these people were sitting. At last they got up and left, and I too went and informed the Prophet (saw) that they had left. He came and went inside. I too was about to go in, but the Prophet (saw) let down a curtain between me and himself. Then Allah revealed this: “ya ayyuhal-ladhina amanu la tadkhulu buyutan-nabiyy”, that is: “O ye who believe! enter not the houses of the Prophet (saw)…” (Qur’an 33:54).
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Sahih al-Bukhari 4792
Sulaiman bin Harb narrated to us that Hammad bin Zaid told us. He narrated from Ayyub (Sakhtiyani), Ayyub from Abu Qilabah, that Hazrat Anas bin Malik (ra) said: I know about this verse, that is, (about) the verse of the veil (Hijab), better than all people. When Hazrat Zainab (ra) was sent to the Messenger of Allah (saw) (at the time of the bride's departure), she was in the house with him. He had food prepared and invited the people. They (having eaten) remained sitting and talking. The Prophet (saw) would go out and then come back, but would see that they were sitting talking. Then Allah the Exalted revealed: “ya ayyuhal-ladhina amanu la tadkhulu buyutan-nabiyy… min wara'i hijab”, that is: “O ye who believe! enter not the houses of the Prophet (saw) unless leave is granted to you for a meal without waiting for its appointed time. But enter when you are invited, and when you have finished eating, disperse, without seeking to engage in talk. That causes inconvenience to the Prophet (saw), and he feels shy of asking you to leave. But Allah is not shy of saying what is true. And when you ask them (the wives of the Prophet (saw)) for anything, ask them from behind a curtain.” (Qur’an 33:54) So the curtain was let down and the people got up and left.
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Sahih al-Bukhari 4793
Abu Ma'mar told us that Abdul Warith narrated to us. Abdul Aziz bin Suhaib told us that it is narrated from Hazrat Anas (ra). He said: The Prophet (saw) married Hazrat Zainab bint Jahsh (ra), and a wedding feast (Walimah) of bread and meat was held, and he sent me to invite people to the meal. Some people would come, eat and leave; then some people would come, eat and leave. I invited everyone until I found no one to invite. I said: O Prophet of Allah! I find no one to invite. He (saw) said: “Take away the food.” And three persons remained in the house who were talking. The Prophet (saw) went out and went towards the apartment of Hazrat Aishah (ra) and said: “Peace be upon you, O people of the house, and the mercy of Allah.” Hazrat Aishah (ra) said (in reply): And upon you too be peace and the mercy of Allah. How did you find your wife? May Allah bless you. In short, he went in the same way to the apartments of all his wives one after another, saying to them the same thing he had said to Hazrat Aishah (ra). Those wives too gave the same reply that Hazrat Aishah (ra) had given. Then the Prophet (saw) came back, and what did he see but the same three men talking in the house. The Prophet (saw) was very shy; he went again towards the apartment of Hazrat Aishah (ra). I do not know whether I informed him or someone else that the people had left, and he came back. When he had placed one foot on the threshold of the door and the other was still outside, he let down the curtain between me and himself, and the verse of the veil was revealed.
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Sahih al-Bukhari 4794
Ishaq bin Mansur told us. Abdullah bin Bakr Sahmi informed us that Humaid told us. It is narrated from Hazrat Anas (ra) that he said: When Hazrat Zainab (ra) bint Jahsh was brought as a bride, the Messenger of Allah (saw) held a wedding feast and fed the people bread and meat to their fill. Then he went to the apartments of the Mothers of the Believers, as he used to do on the morning after a wedding, that is, he would go to them, greet them and pray for them, and they too would greet him and pray for him. When he returned to his house, he saw two men whose conversation was going on. When he saw them, he went back out of the house. When the two of them saw that the Prophet (saw) of Allah (saw) had turned back from the house, they quickly got up and left. I do not know whether I informed him of their leaving or someone else. (On hearing this) he came back and went into the house and let down the curtain between me and himself, and Allah revealed the verse of the veil. And Ibn Abi Maryam said that Yahya (bin Ayyub) told us, (he said:) Humaid narrated to me. He heard Hazrat Anas (ra). Hazrat Anas (ra) related this as going back to the Prophet (saw).
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Sahih al-Bukhari 4795
Zakariyya bin Yahya narrated to me that Abu Usamah told us. He narrated from Hisham, Hisham from his father, his father from Hazrat Aishah (ra). She used to say: After the command of the veil, Hazrat Saudah (ra) went out for her need, and she was a large woman; she could not remain hidden from anyone who knew her. Hazrat Umar bin Khattab (ra) saw her and said: Look, Saudah (ra)! By Allah! You cannot hide from us. Now see how you will go out. She used to say: Hearing this, Hazrat Saudah (ra) came back, and the Messenger of Allah (saw) was in my house, eating his supper at that time. There was a bone in his hand. Hazrat Saudah (ra) came in and said: O Messenger of Allah (saw)! I went out for some need and Umar (ra) said such and such to me. She used to say: Allah sent revelation to him. When (the state of revelation) left him, and that bone was in his hand, he had not put it down, and he said: “You (women) have been permitted to go out for your needs.”
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