Book 76: Medicine and Healing

Sahih al-Bukhari

Sahih al-Bukhari 5678

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ حَدَّثَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ قَالَ حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَا أَنْزَلَ اللَّهُ دَاءً إِلاَّ أَنْزَلَ لَهُ شِفَاءً ".

Muhammad bin Muthanna narrated to us that Abu Ahmad (Muhammad bin Abdullah) Zubairi told us that Umar bin Sa'id bin Abi Husain told us. He said: Ata' bin Abi Rabah narrated to us. Ata' narrated from Hazrat Abu Hurairah (ra), Hazrat Abu Hurairah (ra) from the Prophet (saw). He (saw) said: “Allah has not sent down any illness but that He has certainly also sent down its cure.”

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Sahih al-Bukhari 5679

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ عَنْ خَالِدِ بْنِ ذَكْوَانَ عَنْ رُبَيِّعَ بِنْتِ مُعَوِّذٍ ابْنِ عَفْرَاءَ قَالَتْ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَسْقِي الْقَوْمَ وَنَخْدُمُهُمْ وَنَرُدُّ الْقَتْلَى وَالْجَرْحَى إِلَى الْمَدِينَةِ.

Qutaibah bin Sa'id narrated to us that Bishr bin Mufaddal told us. He narrated from Khalid bin Dhakwan, Khalid from Hazrat Rubayyi' bint Mu'awwidh bin Afra' (ra). She used to say: We used to go to battle with the Messenger of Allah (saw); we would give the people water to drink and serve them, and take the slain and the wounded back to Medina.

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Sahih al-Bukhari 5680

حَدَّثَنِي الْحُسَيْنُ حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ حَدَّثَنَا سَالِمٌ الأَفْطَسُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ " الشِّفَاءُ فِي ثَلاَثَةٍ شَرْبَةِ عَسَلٍ وَشَرْطَةِ مِحْجَمٍ وَكَيَّةِ نَارٍ وَأَنْهَى أُمَّتِي عَنِ الْكَىِّ ". رَفَعَ الْحَدِيثَ وَرَوَاهُ الْقُمِّيُّ عَنْ لَيْثٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْعَسَلِ وَالْحَجْمِ.

Husain (bin Muhammad bin Ziyad) narrated to me that Ahmad bin Mani' told us that Marwan bin Shuja' narrated to us. Salim Aftas told us. He narrated from Sa'id bin Jubair, Sa'id from Hazrat Ibn Abbas (ra). He said: Healing is in three things: in a drink of honey, in cupping, and in cauterising with fire; and I forbid my Ummah cauterisation. (Hazrat Ibn Abbas (ra)) related this hadith as Marfu' (attributed to the Prophet (saw)), and (Ya'qub bin Abdullah) Qummi related it from Laith, Laith from Mujahid, Mujahid from Hazrat Ibn Abbas (ra), Hazrat Ibn Abbas (ra) from the Prophet (saw). In it only honey and cupping are mentioned.

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Sahih al-Bukhari 5681

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَخْبَرَنَا سُرَيْجُ بْنُ يُونُسَ أَبُو الْحَارِثِ حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ عَنْ سَالِمٍ الأَفْطَسِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الشِّفَاءُ فِي ثَلاَثَةٍ شَرْطَةِ مِحْجَمٍ أَوْ شَرْبَةِ عَسَلٍ أَوْ كَيَّةٍ بِنَارٍ وَأَنْهَى أُمَّتِي عَنِ الْكَىِّ ".

Muhammad bin Abdur Rahim narrated to me that Suraij bin Yunus Abul Harith informed us that Marwan bin Shuja' told us. Marwan narrated from Salim Aftas, Salim from Sa'id bin Jubair, Sa'id from Hazrat Ibn Abbas (ra), Hazrat Ibn Abbas (ra) from the Prophet (saw). He (saw) said: “Healing is in three things: in cupping, or in a drink of honey, or in cauterising with fire; and I forbid my Ummah cauterisation.”

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Sahih al-Bukhari 5682

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا أَبُو أُسَامَةَ قَالَ أَخْبَرَنِي هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْجِبُهُ الْحَلْوَاءُ وَالْعَسَلُ.

Ali bin Abdullah (Madini) told us that Abu Usamah narrated to us. He said: Hisham (bin Urwah) told me. Hisham narrated from his father, his father from Hazrat Aishah (ra). She used to say: The Prophet (saw) liked sweet things and honey.

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Sahih al-Bukhari 5683

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْغَسِيلِ عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " إِنْ كَانَ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ ـ أَوْ يَكُونُ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ ـ خَيْرٌ فَفِي شَرْطَةِ مِحْجَمٍ أَوْ شَرْبَةِ عَسَلٍ أَوْ لَذْعَةٍ بِنَارٍ تُوَافِقُ الدَّاءَ وَمَا أُحِبُّ أَنْ أَكْتَوِيَ ".

Abu Nu'aim narrated to us that Abdur Rahman bin Ghasil told us. He narrated from Asim bin Umar bin Qatadah. He said: I heard Hazrat Jabir bin Abdullah (ra). Hazrat Jabir (ra) said: I heard the Prophet (saw); he (saw) used to say: “If there is good in anything among your remedies,” or he said: “if there should be good in anything among your remedies, then it is in cupping, or in a drink of honey, or in burning with fire that suits the illness; and I do not like to cauterise.”

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Sahih al-Bukhari 5684

حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ حَدَّثَنَا عَبْدُ الأَعْلَى حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَبِي الْمُتَوَكِّلِ عَنْ أَبِي سَعِيدٍ أَنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَخِي يَشْتَكِي بَطْنَهُ. فَقَالَ " اسْقِهِ عَسَلاً ". ثُمَّ أَتَى الثَّانِيَةَ فَقَالَ " اسْقِهِ عَسَلاً ". ثُمَّ أَتَاهُ فَقَالَ فَعَلْتُ. فَقَالَ " صَدَقَ اللَّهُ وَكَذَبَ بَطْنُ أَخِيكَ اسْقِهِ عَسَلاً ". فَسَقَاهُ فَبَرَأَ.

Abbas bin Walid told us that Abdul A'la narrated to us. Sa'id (bin Abi Arubah) told us. Sa'id narrated from Qatadah, Qatadah from Abul Mutawakkil (Naji), Abul Mutawakkil from Hazrat Abu Sa'id (Khudri (ra)), that a man came to the Prophet (saw) and said: My brother has a complaint of the stomach. He (saw) said: “Give him honey to drink.” Then he came to him a second time; he said: “Give him honey to drink.” Then he came a third time; he said: “Give him honey to drink.” Then he came and said: I have given it to him (but he has not recovered). He said: “Allah has spoken the truth, and your brother's stomach has lied. Give him honey to drink.” So he gave him honey to drink, and he was cured.

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Sahih al-Bukhari 5685

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا سَلاَّمُ بْنُ مِسْكِينٍ حَدَّثَنَا ثَابِتٌ عَنْ أَنَسٍ أَنَّ نَاسًا كَانَ بِهِمْ سَقَمٌ قَالُوا يَا رَسُولَ اللَّهِ آوِنَا وَأَطْعِمْنَا فَلَمَّا صَحُّوا قَالُوا إِنَّ الْمَدِينَةَ وَخِمَةٌ. فَأَنْزَلَهُمُ الْحَرَّةَ فِي ذَوْدٍ لَهُ فَقَالَ " اشْرَبُوا أَلْبَانَهَا ". فَلَمَّا صَحُّوا قَتَلُوا رَاعِيَ النَّبِيِّ صلى الله عليه وسلم وَاسْتَاقُوا ذَوْدَهُ فَبَعَثَ فِي آثَارِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ فَرَأَيْتُ الرَّجُلَ مِنْهُمْ يَكْدُمُ الأَرْضَ بِلِسَانِهِ حَتَّى يَمُوتَ. قَالَ سَلاَّمٌ فَبَلَغَنِي أَنَّ الْحَجَّاجَ قَالَ لأَنَسٍ حَدِّثْنِي بِأَشَدِّ عُقُوبَةٍ عَاقَبَهُ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثَهُ بِهَذَا. فَبَلَغَ الْحَسَنَ فَقَالَ وَدِدْتُ أَنَّهُ لَمْ يُحَدِّثْهُ بِهَذَا

Muslim bin Ibrahim told us that Sallam bin Miskin Abu Nuh Basri narrated to us that Thabit told us. Thabit narrated from Hazrat Anas (ra) that some people were afflicted by an illness. They said: O Messenger of Allah (saw)! Arrange lodging and food for us. When they recovered, they said: The climate of Medina is bad. He (saw) lodged them at Harrah among some of his camels and said: “Drink their milk.” When they had recovered, they killed the shepherd of the Prophet (saw) and drove away his camels. So he sent men after them and then (in punishment for their crime) had their hands and feet cut off and had heated irons passed over their eyes. I saw one of them striking his tongue on the ground until he died in that state. Sallam (bin Miskin) used to say: It reached me that Hajjaj (bin Yusuf) said to Hazrat Anas (ra): Tell me the severest punishment which the Prophet (saw) gave, and he related this punishment to Hajjaj. When this reached Hasan (Basri), he said: Would that he had not related this to Hajjaj.

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Sahih al-Bukhari 5686

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ نَاسًا اجْتَوَوْا فِي الْمَدِينَةِ فَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَلْحَقُوا بِرَاعِيهِ ـ يَعْنِي الإِبِلَ ـ فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَلَحِقُوا بِرَاعِيهِ فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا حَتَّى صَلَحَتْ أَبْدَانُهُمْ فَقَتَلُوا الرَّاعِيَ وَسَاقُوا الإِبِلَ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ فِي طَلَبِهِمْ فَجِيءَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ. قَالَ قَتَادَةُ فَحَدَّثَنِي مُحَمَّدُ بْنُ سِيرِينَ أَنَّ ذَلِكَ كَانَ قَبْلَ أَنْ تَنْزِلَ الْحُدُودُ.

Musa bin Isma'il narrated to us that Hammam (bin Yahya) told us. He narrated from Qatadah (bin Di'amah), Qatadah from Hazrat Anas (ra), that some people found the climate of Medina unsuitable, so the Prophet (saw) commanded them to join his shepherd, that is, the camels, and to drink there their milk and their urine. So they joined his shepherd and drank there their milk and urine, until their bodies became quite healthy. Then they killed the shepherd and drove away the camels. When this news reached the Prophet (saw), he sent men in pursuit of them. They were brought, and he (saw) (in punishment for their crime) had their hands and feet cut off and had heated irons passed over their eyes. Qatadah said: Muhammad bin Sirin told me that this incident took place before the prescribed legal punishments were revealed.

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Sahih al-Bukhari 5687

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عُبَيْدُ اللَّهِ حَدَّثَنَا إِسْرَائِيلُ عَنْ مَنْصُورٍ عَنْ خَالِدِ بْنِ سَعْدٍ قَالَ خَرَجْنَا وَمَعَنَا غَالِبُ بْنُ أَبْجَرَ فَمَرِضَ فِي الطَّرِيقِ فَقَدِمْنَا الْمَدِينَةَ وَهْوَ مَرِيضٌ فَعَادَهُ ابْنُ أَبِي عَتِيقٍ فَقَالَ لَنَا عَلَيْكُمْ بِهَذِهِ الْحُبَيْبَةِ السَّوْدَاءِ فَخُذُوا مِنْهَا خَمْسًا أَوْ سَبْعًا فَاسْحَقُوهَا ثُمَّ اقْطُرُوهَا فِي أَنْفِهِ بِقَطَرَاتِ زَيْتٍ فِي هَذَا الْجَانِبِ وَفِي هَذَا الْجَانِبِ فَإِنَّ عَائِشَةَ حَدَّثَتْنِي أَنَّهَا سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " إِنَّ هَذِهِ الْحَبَّةَ السَّوْدَاءَ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلاَّ مِنَ السَّامِ ". قُلْتُ وَمَا السَّامُ قَالَ الْمَوْتُ.

Abdullah bin Abi Shaibah told me that Ubaidullah (bin Musa Kufi) narrated to us. Isra'il (bin Yunus) told us. Isra'il narrated from Mansur (bin Mu'tamir), Mansur from Khalid bin Sa'd. He said: We set out on a journey, and Ghalib bin Abjar was also with us, and he fell ill on the way. We reached Medina while he was still ill. (Abdullah) bin Abi Atiq came to visit him, and he said to us: Use this black seed (kalonji). Take five or seven (grains) of it and grind them. Then mix it with a few drops of olive oil and drop it into his nose, on this side and on that side too. For Hazrat Aishah (ra) narrated to me that she heard the Prophet (saw); he (saw) used to say: “This black seed is a cure for every illness except Sam.” I asked: What is Sam? He said: “Death.”

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Sahih al-Bukhari 5688

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ وَسَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُمَا أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " فِي الْحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلاَّ السَّامَ ". قَالَ ابْنُ شِهَابٍ وَالسَّامُ الْمَوْتُ وَالْحَبَّةُ السَّوْدَاءُ الشُّونِيزُ.

Yahya bin Bukair narrated to us that Laith (bin Sa'd) told us. He narrated from Uqail, Uqail from Ibn Shihab. He said that Abu Salamah and Sa'id bin Musayyab told me that Hazrat Abu Hurairah (ra) told both of them that he heard the Messenger of Allah (saw); he (saw) used to say that in the black seed there is a cure for every illness except Sam. Ibn Shihab said: And Sam means death, and by the black seed is meant Shuniz (that is, kalonji).

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Sahih al-Bukhari 5689

حَدَّثَنَا حِبَّانُ بْنُ مُوسَى أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا كَانَتْ تَأْمُرُ بِالتَّلْبِينِ لِلْمَرِيضِ وَلِلْمَحْزُونِ عَلَى الْهَالِكِ وَكَانَتْ تَقُولُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ التَّلْبِينَةَ تُجِمُّ فُؤَادَ الْمَرِيضِ وَتَذْهَبُ بِبَعْضِ الْحُزْنِ ".

Hibban bin Musa narrated to us that Abdullah (bin Mubarak) informed us that Yunus bin Yazid told us. Yunus narrated from Uqail, Uqail from Ibn Shihab, Ibn Shihab from Urwah, Urwah from Hazrat Aishah (ra), that she used to advise feeding Talbinah to the sick and to one grieving over someone who has died, and she used to say: I heard the Messenger of Allah (saw); he (saw) used to say that Talbinah gives strength to the heart of the sick person and removes grief to some extent.

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Sahih al-Bukhari 5690

حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّهَا كَانَتْ تَأْمُرُ بِالتَّلْبِينَةِ وَتَقُولُ هُوَ الْبَغِيضُ النَّافِعُ.

Farwah bin Abil Maghra' narrated to us that Ali bin Mus-hir told us. He narrated from Hisham (bin Urwah), Hisham from his father, his father from Hazrat Aishah (ra), that she used to advise feeding Talbinah, and she used to say that it is disliked (by the sick) and it is beneficial.

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Sahih al-Bukhari 5691

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ حَدَّثَنَا وُهَيْبٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَاسْتَعَطَ.

Mu'alla bin Asad narrated to us that Wuhaib (bin Khalid) told us. He narrated from (Abdullah) bin Tawus, Abdullah from his father, his father from Hazrat Ibn Abbas (ra), that the Prophet (saw) had himself cupped and gave the cupper his wages, and put medicine into his nose.

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Sahih al-Bukhari 5693

وَدَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم بِابْنٍ لِي لَمْ يَأْكُلِ الطَّعَامَ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَرَشَّ عَلَيْهِ.

And I took a son of mine to the Prophet (saw) who did not yet eat food; he urinated on him (saw). He asked for water and sprinkled it over the cloth.

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Sahih al-Bukhari 5694

حَدَّثَنَا أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ صَائِمٌ.

Abu Ma'mar (Abdullah bin Amr Muq'ad) told us that Abdul Warith (bin Sa'id) narrated to us that Ayyub told us. Ayyub narrated from Ikrimah, Ikrimah narrating from Hazrat Ibn Abbas (ra), that the Prophet (saw) had himself cupped while he was fasting.

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Sahih al-Bukhari 5695

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ مُحْرِمٌ.

Musaddad narrated to us that Sufyan (bin Uyainah) told us. He narrated from Amr (bin Dinar), Amr from Tawus and Ata' (bin Abi Rabah), both of them from Hazrat Ibn Abbas (ra). He said: The Prophet (saw) had himself cupped while he (saw) was in the state of consecration (Ihram).

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Sahih al-Bukhari 5696

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّهُ سُئِلَ عَنْ أَجْرِ الْحَجَّامِ فَقَالَ احْتَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَجَمَهُ أَبُو طَيْبَةَ وَأَعْطَاهُ صَاعَيْنِ مِنْ طَعَامٍ وَكَلَّمَ مَوَالِيَهُ فَخَفَّفُوا عَنْهُ وَقَالَ " إِنَّ أَمْثَلَ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ وَالْقُسْطُ الْبَحْرِيُّ ". وَقَالَ " لاَ تُعَذِّبُوا صِبْيَانَكُمْ بِالْغَمْزِ مِنَ الْعُذْرَةِ وَعَلَيْكُمْ بِالْقُسْطِ ".

Muhammad bin Muqatil narrated to us that Abdullah (bin Mubarak) informed us that Humaid Tawil told us. Humaid narrated from Hazrat Anas (ra) that he was asked about the wages of the cupper (whether they are lawful or forbidden), and he said: The Messenger of Allah (saw) had himself cupped. Abu Taibah cupped him (saw), and he gave him two Sa' of grain, and interceded with his masters, so they reduced his levy. And he said: “The best treatment you use is cupping and the Qust of the Indian Sea (that is, costus).” And he said: “Do not torment your children by pressing their palate because of inflammation of the throat, and use costus.”

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Sahih al-Bukhari 5697

حَدَّثَنَا سَعِيدُ بْنُ تَلِيدٍ قَالَ حَدَّثَنِي ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرٌو وَغَيْرُهُ أَنَّ بُكَيْرًا حَدَّثَهُ أَنَّ عَاصِمَ بْنَ عُمَرَ بْنِ قَتَادَةَ حَدَّثَهُ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ عَادَ الْمُقَنَّعَ ثُمَّ قَالَ لاَ أَبْرَحُ حَتَّى تَحْتَجِمَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ فِيهِ شِفَاءً ".

Sa'id bin Talid narrated to us. He said that (Abdullah) bin Wahb told me. He said: Amr (bin Harith) and others told me that Bukair narrated to them that Asim bin Umar bin Qatadah told them that Hazrat Jabir bin Abdullah (Ansari) (ra) visited Muqanna' (bin Sinan) when he was ill. Then he said: I will not leave here until you have yourself cupped, for I heard the Messenger of Allah (saw); he (saw) used to say that there is healing in it too.

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Sahih al-Bukhari 5698

حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي سُلَيْمَانُ عَنْ عَلْقَمَةَ أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ الأَعْرَجَ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ ابْنَ بُحَيْنَةَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ بِلَحْىِ جَمَلٍ مِنْ طَرِيقِ مَكَّةَ وَهْوَ مُحْرِمٌ فِي وَسَطِ رَأْسِهِ.

Isma'il (bin Abi Uwais) narrated to us that Sulaiman (bin Bilal) told me. He narrated from Alqamah that he heard Abdur Rahman A'raj (saying) that he heard Hazrat Abdullah bin Buhainah (ra). He used to relate that the Messenger of Allah (saw) had himself cupped in the middle of his head at Lahy Jamal, which is on the road to Mecca, and he (saw) was at that time in the state of consecration (Ihram).

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