Book 27: Time of the Fajr (early morning) prayer

Sahih al-Bukhari

Sahih al-Bukhari 575

حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ قَالَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ زَيْدَ بْنَ ثَابِتٍ حَدَّثَهُ أَنَّهُمْ تَسَحَّرُوا مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ قَامُوا إِلَى الصَّلاَةِ. قُلْتُ كَمْ بَيْنَهُمَا قَالَ قَدْرُ خَمْسِينَ أَوْ سِتِّينَ ـ يَعْنِي آيَةً ـ

Anas (r.a) said that Zaid ibn Thābit (r.a) informed him that they ate the saḥūr [pre-dawn meal] with the Prophet (saw) and then stood up for the Prayer. ‘I [Anas] asked: “What was the interval of time between the two?” He replied: “The equivalent of 50 or 60, meaning [50 to 60] verses [of the Qurʾān]”.’

Translation: Ahmadiyya Muslim Jamaat

Sahih al-Bukhari 576

حَدَّثَنَا حَسَنُ بْنُ صَبَّاحٍ سَمِعَ رَوْحًا حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم وَزَيْدَ بْنَ ثَابِتٍ تَسَحَّرَا فَلَمَّا فَرَغَا مِنْ سَحُورِهِمَا قَامَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلَى الصَّلاَةِ فَصَلَّى. قُلْنَا لأَنَسٍ كَمْ كَانَ بَيْنَ فَرَاغِهِمَا مِنْ سَحُورِهِمَا وَدُخُولِهِمَا فِي الصَّلاَةِ قَالَ قَدْرُ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً.

Anas ibn Mālik (r.a) narrated that the Prophet (saw) and Zaid ibn Thābit (r.a) ate the saḥūr together. When they had finished, the Prophet (saw) stood for [Fajr] Prayer and they both prayed. We asked Anas (r.a): ‘What was the interval of time between them finishing their saḥūr and starting the Prayer?’ He replied: ‘The time required for a man to recite 50 verses [of the Qurʾān.]’

Translation: Ahmadiyya Muslim Jamaat

Sahih al-Bukhari 577

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ عَنْ أَخِيهِ عَنْ سُلَيْمَانَ عَنْ أَبِي حَازِمٍ أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ يَقُولُ كُنْتُ أَتَسَحَّرُ فِي أَهْلِي ثُمَّ يَكُونُ سُرْعَةٌ بِي أَنْ أُدْرِكَ صَلاَةَ الْفَجْرِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم.

Abū Ḥāzim narrated that he heard Sahl ibn Saʿd say: ‘I would eat the saḥūr with my family. I would then make haste to be in time to join the Fajr Prayer with the Messenger of Allāh (saw).’

Translation: Ahmadiyya Muslim Jamaat

Sahih al-Bukhari 578

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ قَالَ أَخْبَرَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ أَخْبَرَتْهُ قَالَتْ كُنَّ نِسَاءُ الْمُؤْمِنَاتِ يَشْهَدْنَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْفَجْرِ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ ثُمَّ يَنْقَلِبْنَ إِلَى بُيُوتِهِنَّ حِينَ يَقْضِينَ الصَّلاَةَ لاَ يَعْرِفُهُنَّ أَحَدٌ مِنَ الْغَلَسِ.

ʿĀʾishah (r.a) narrated: ‘Believing women would attend the Fajr Prayer behind the Messenger of Allāh (saw), wrapped in their cloaks. Then, they would return to their homes when they had completed the Prayer. No-one would recognise them in the dark.’

Translation: Ahmadiyya Muslim Jamaat

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