Book 12: The Prayer in Times of Danger

Sahih al-Bukhari

Sahih al-Bukhari 942

حَدَّثَنَا أَبُو الْيَمَانِ قَالَ أَخْبَرَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ سَأَلْتُهُ هَلْ صَلَّى النَّبِيُّ صلى الله عليه وسلم يَعْنِي صَلاَةَ الْخَوْفِ قَالَ أَخْبَرَنِي سَالِمٌ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قِبَلَ نَجْدٍ فَوَازَيْنَا الْعَدُوَّ فَصَافَفْنَا لَهُمْ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي لَنَا فَقَامَتْ طَائِفَةٌ مَعَهُ تُصَلِّي وَأَقْبَلَتْ طَائِفَةٌ عَلَى الْعَدُوِّ وَرَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَنْ مَعَهُ وَسَجَدَ سَجْدَتَيْنِ ثُمَّ انْصَرَفُوا مَكَانَ الطَّائِفَةِ الَّتِي لَمْ تُصَلِّ فَجَاءُوا فَرَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِهِمْ رَكْعَةً وَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ فَقَامَ كُلُّ وَاحِدٍ مِنْهُمْ فَرَكَعَ لِنَفْسِهِ رَكْعَةً وَسَجَدَ سَجْدَتَيْنِ.

Abul Yaman narrated to us, he said: Shu'aib told us, narrating from Zuhri, he said: I asked (Zuhri) whether the Prophet (saw) too had offered this Prayer, that is, the Prayer of Fear (Salat-ul-Khauf)? He said: Salim told me that Hazrat Abdullah bin Umar (ra) used to say: I went with the Messenger of Allah (saw) to fight towards Najd. We stood facing the enemy and formed rows in front of them. The Messenger of Allah (saw) stood up to lead us in prayer. One group stood praying with him and one group kept facing the enemy. The Messenger of Allah (saw), together with those who were with him, bowed and made two prostrations. Then these people went back to the place of the group which had not yet prayed, and they came. He led them too in one Rak'ah and made two prostrations. Then he said the Salam. Then each one of them stood up and, on his own, offered one Rak'ah, bowing and making two prostrations.

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Sahih al-Bukhari 943

حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْقُرَشِيُّ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ نَحْوًا مِنْ قَوْلِ مُجَاهِدٍ إِذَا اخْتَلَطُوا قِيَامًا. وَزَادَ ابْنُ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم " وَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَلْيُصَلُّوا قِيَامًا وَرُكْبَانًا ".

Sa'id bin Yahya bin Sa'id Qurashi narrated to us, he said: My father narrated to me. He said: Ibn Juraij told us. He narrated from Musa bin Uqbah, Musa from Nafi, Nafi from Hazrat (Abdullah) bin Umar (ra), similar to the saying of Mujahid, that when they become intermingled (in battle) they should (pray) standing. Hazrat Ibn Umar (ra), narrating from the Prophet (saw), added this much: if (the enemy) are many, they should pray standing or riding.

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Sahih al-Bukhari 944

حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ عَنِ الزُّبَيْدِيِّ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَامَ النَّبِيُّ صلى الله عليه وسلم وَقَامَ النَّاسُ مَعَهُ فَكَبَّرَ وَكَبَّرُوا مَعَهُ وَرَكَعَ وَرَكَعَ نَاسٌ مِنْهُمْ ثُمَّ سَجَدَ وَسَجَدُوا مَعَهُ ثُمَّ قَامَ لِلثَّانِيَةِ فَقَامَ الَّذِينَ سَجَدُوا وَحَرَسُوا إِخْوَانَهُمْ وَأَتَتِ الطَّائِفَةُ الأُخْرَى فَرَكَعُوا وَسَجَدُوا مَعَهُ وَالنَّاسُ كُلُّهُمْ فِي صَلاَةٍ وَلَكِنْ يَحْرُسُ بَعْضُهُمْ بَعْضًا.

Haiwah bin Shuraih narrated to us, he said: Muhammad bin Harb told us. He narrated from Zubaidi, Zubaidi from Zuhri, Zuhri from Ubaidullah bin Abdullah bin Utbah (bin Mas'ud), he from Hazrat Ibn Abbas (ra). He said: The Prophet (saw) stood up and the people stood up with him. He said “Allahu akbar” and the people said “Allahu akbar” with him. He bowed and some of them bowed. Then he prostrated and the people prostrated with him. Then he stood up for the second Rak'ah, and those who had prostrated also stood up and guarded their brothers, and the other group came and bowed and prostrated with the Messenger of Allah (saw). And all the people remained in the Prayer, but kept guarding one another.

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Sahih al-Bukhari 945

حَدَّثَنَا يَحْيَى قَالَ حَدَّثَنَا وَكِيعٌ عَنْ عَلِيِّ بْنِ مُبَارَكٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ جَاءَ عُمَرُ يَوْمَ الْخَنْدَقِ فَجَعَلَ يَسُبُّ كُفَّارَ قُرَيْشٍ وَيَقُولُ يَا رَسُولَ اللَّهِ مَا صَلَّيْتُ الْعَصْرَ حَتَّى كَادَتِ الشَّمْسُ أَنْ تَغِيبَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَأَنَا وَاللَّهِ مَا صَلَّيْتُهَا بَعْدُ ". قَالَ فَنَزَلَ إِلَى بُطْحَانَ فَتَوَضَّأَ وَصَلَّى الْعَصْرَ بَعْدَ مَا غَابَتِ الشَّمْسُ ثُمَّ صَلَّى الْمَغْرِبَ بَعْدَهَا.

Yahya narrated to us, he said: Waki' told us. He narrated from Ali bin Mubarak, Ali from Yahya bin Abi Kathir, Yahya from Abu Salamah, Abu Salamah from Hazrat Jabir bin Abdullah (ra) (Ansari). He said: Hazrat Umar (ra) came on the day of the Trench and began to revile the disbelievers of the Quraish, and he said: O Messenger of Allah (saw)! I have not offered the Asr Prayer, except at a time when the sun was about to set. The Prophet (saw) said: “By Allah, I too have not offered it yet.” (Hazrat Jabir (ra)) used to say: He went to (the valley of) Buthan, performed ablution (Wudu) and offered the Asr Prayer after the sun had set. Then after that he offered the Maghrib Prayer.

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Sahih al-Bukhari 946

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ قَالَ حَدَّثَنَا جُوَيْرِيَةُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لَنَا لَمَّا رَجَعَ مِنَ الأَحْزَابِ " لاَ يُصَلِّيَنَّ أَحَدٌ الْعَصْرَ إِلاَّ فِي بَنِي قُرَيْظَةَ ". فَأَدْرَكَ بَعْضُهُمُ الْعَصْرَ فِي الطَّرِيقِ فَقَالَ بَعْضُهُمْ لاَ نُصَلِّي حَتَّى نَأْتِيَهَا وَقَالَ بَعْضُهُمْ بَلْ نُصَلِّي لَمْ يُرَدْ مِنَّا ذَلِكَ. فَذُكِرَ لِلنَّبِيِّ صلى الله عليه وسلم فَلَمْ يُعَنِّفْ وَاحِدًا مِنْهُمْ.

Abdullah bin Muhammad bin Asma narrated to us, he said that Juwairiyah (bint Asma) told us. He narrated from Nafi, Nafi from (Hazrat Abdullah) bin Umar (ra), that he said: When the Prophet (saw) returned from the Battle of the Confederates (Ahzab), he said to us: “No one should offer the Asr Prayer except at Banu Quraizah.” Then for some the time of Asr came on the way, and some said: We shall pray only when we reach there. Some said (to me): No, rather we shall pray; he did not mean this. (This) was mentioned to the Prophet (saw), and he did not reproach any of them.

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Sahih al-Bukhari 947

حَدَّثَنَا مُسَدَّدٌ قَالَ حَدَّثَنَا حَمَّادٌ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ وَثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الصُّبْحَ بِغَلَسٍ ثُمَّ رَكِبَ فَقَالَ " اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ". فَخَرَجُوا يَسْعَوْنَ فِي السِّكَكِ وَيَقُولُونَ مُحَمَّدٌ وَالْخَمِيسُ ـ قَالَ وَالْخَمِيسُ الْجَيْشُ ـ فَظَهَرَ عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَتَلَ الْمُقَاتِلَةَ وَسَبَى الذَّرَارِيَّ فَصَارَتْ صَفِيَّةُ لِدِحْيَةَ الْكَلْبِيِّ وَصَارَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ تَزَوَّجَهَا وَجَعَلَ صَدَاقَهَا عِتْقَهَا. فَقَالَ عَبْدُ الْعَزِيزِ لِثَابِتٍ يَا أَبَا مُحَمَّدٍ أَنْتَ سَأَلْتَ أَنَسًا مَا أَمْهَرَهَا قَالَ أَمْهَرَهَا نَفْسَهَا. فَتَبَسَّمَ.

Musaddad (bin Musarhad) narrated to us, he said: Hammad (bin Zaid) told us. He narrated from Abdul Aziz bin Suhaib and Thabit Bunani, both of them from Hazrat Anas bin Malik (ra), that the Messenger of Allah (saw) offered the morning Prayer while it was still dark. Then he mounted and said: “Allahu akbar, Khaibar is ruined. When we encamp in the courtyard of a people, then evil indeed is the morning of those who have been warned beforehand.” The Jews came out running in the streets, saying: Muhammad and the army! The narrator said: Khamis means army. The Messenger of Allah (saw) overcame them. He killed the fighters and took the women and children captive. Hazrat Safiyyah (ra) first fell to the share of Hazrat Dihyah Kalbi (ra) and then came to the Messenger of Allah (saw). So he married her and made her freedom her dower (Mahr). Abdul Aziz asked Thabit: Abu Muhammad, did you ask Hazrat Anas (ra) what dower the Messenger of Allah (saw) gave her? He said in reply: He gave her herself as her dower. (He used to say:) Saying this, he smiled.

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