Sahih al-Bukhari 2002
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ يَوْمُ عَاشُورَاءَ تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا فُرِضَ رَمَضَانُ تَرَكَ يَوْمَ عَاشُورَاءَ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ.
Abdullah bin Maslamah (al-Qa'nabi) related to us. He narrated from Malik, Malik from Hisham bin Urwah, Hisham from his father, and his father from Hazrat Aishah (ra). She said: In the time of ignorance (Jahiliyyah) the Quraish used to fast on the day of Ashura. The Messenger of Allah (saw) also observed this fast in the time of ignorance. When he came to Medina, he observed that fast and commanded fasting on that day. When Ramadan was made obligatory, he left the fast of Ashura, and whoever wished would fast and whoever wished would not.
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